Church Building 501C3 Operations HUGE SCAM - 10 % Tithe

 

Church Building 501C3 Operations HUGE SCAM - Here's another glaring example

Excerpt from article

Kris Jenner Founded A Church With A $1000 A Month Membership And Theorists Think It’s Secret Tax Haven (msn.com)

Theorists online are taking a fresh look at Kris Jenner's church and how she could be using it to keep even more wealth in the Kardashian family accounts.

In June 2008, Jenner helped found the “California Community Church,” which sits as a non-profit charity that requires members to pay $1,000 a month and tithe 10% of their income as donations to the church.

Considering how much the public knows about the Kardashian/Jenner lifestyle, it came as a big surprise to find out that they had decided to quietly open a church.

However, it’s much less of a surprise when you realize that the whole thing might just be a tax write-off so that the Kardashians/Jenners can save their money.

Is Kris Jenner's church a tax haven?

Churches that practice tithing have bad reputations to begin with — asking your members to pay you money to “show your faith in God as a provider” isn’t the religious excuse you think it is.

A 10% reduction of someone like Kim Kardashian’s income is around $5 to $6 million a year, all going to the church that’s co-founded by her mother. 

Not only that, but members are paying $1,000 a month just to be members — and it's unclear where that money goes.

Please dear Christian wake up!!!

You are NOT REQUIRED TO PAY 10 % or ANY TITHE to your brick and mortar 501C3 non biblical operation that is run by charlatan apostate CEOs called Pastors



Under the Mosaic Law, tithing was a mandatory 10% (or more, considering multiple levies) of agricultural produce and income, commanded for Israelites to support the Levites, temple worship, and the poor (Lev. 27:30; Num. 18:21; Deut. 14:22-29). This system was integral to the Old Covenant, reflecting ceremonial, civil, and moral obligations specific to ancient Israel's theocracy.

In the Church Age, however, believers are under grace, not the Law (Rom. 6:14; Gal. 3:23-25). The New Testament does not prescribe a fixed 10% tithe; instead, giving is voluntary, cheerful, and proportional to one's prosperity (2 Cor. 9:6-7; 1 Cor. 16:2). Drawing from 1 Corinthians 9:14 KJV—"they which preach the gospel should live of the gospel"—support for ministers is affirmed, but as a principle of reciprocity, not legal compulsion. Paul himself waived this right to model sacrificial humility (1 Cor. 9:15-18), echoing 4:19's emphasis on God's power over arrogant demands.
This shift prioritizes Spirit-led generosity over ritualistic percentages, fostering unity and authentic faith rather than legalism. 

Believers are called to abound in grace-giving, reflecting Christ's self-sacrifice (2 Cor. 8:9).


Synopsis of 1 Corinthians 9:14 KJVThe verse 1 Corinthians 9:14 in the King James Version (KJV) reads:

"Even so hath the Lord ordained that they which preach the gospel should live of the gospel."This verse is part of Paul's defense of his apostolic rights and his voluntary self-sacrifice for the sake of the gospel. Below is a detailed breakdown of its context, meaning, and significance within the chapter and the broader epistle.Context of 1 Corinthians 9In 1 Corinthians, Paul addresses various issues plaguing the Corinthian church, including divisions, immorality, and misunderstandings about Christian liberty and ministry. Chapter 9 specifically focuses on Paul's rights as an apostle and his choice to forgo those rights to avoid hindering the gospel. The Corinthians seem to have questioned Paul's apostleship, perhaps because he did not accept financial support from them, unlike other itinerant teachers or philosophers in Greco-Roman culture who charged fees.Paul begins the chapter by asserting his apostolic credentials: he has seen the risen Lord, and the Corinthian church itself is evidence of his fruitful ministry (9:1–2). He then defends the right of apostles and ministers to receive material support from those they serve, drawing analogies from everyday life and Scripture:Soldiers are paid wages (9:7).

Vineyard workers eat the fruit they harvest (9:7).
Plowmen and threshers share in the crop (9:7, 10).
Old Testament laws, like not muzzling an ox while it treads grain (Deuteronomy 25:4), illustrate that workers deserve compensation (9:8–10).
Priests in the temple share in the offerings (9:13, drawing from Leviticus and Numbers).Verse 9:14 serves as the climax of this argument, appealing directly to Jesus' own teaching. Paul references the Lord's command that those who proclaim the gospel should be supported by it, echoing Jesus' instructions in the Gospels (e.g., Luke 10:7: "The laborer is worthy of his hire," and Matthew 10:10). 

Despite this right, Paul explains that he has chosen not to exercise it among the Corinthians to remove any potential obstacle to the gospel (9:12, 15–18). He views his preaching as a divine compulsion, and by supporting himself through tentmaking (Acts 18:3), he offers the gospel "free of charge" (9:18).

The chapter transitions into Paul's philosophy of ministry: becoming "all things to all men" to win souls (9:19–23), and using athletic metaphors (running a race, boxing) to emphasize discipline and focus in Christian living (9:24–27).Key Themes and Meaning Divine Ordination of Support for Ministers: The phrase "hath the Lord ordained" emphasizes that this principle is not a human invention but a command from Christ Himself. It establishes a biblical basis for compensating those who dedicate their lives to preaching and teaching the gospel, ensuring they can focus on ministry without financial worry.

Living "of the Gospel": This means deriving livelihood from the contributions of those who benefit from the preaching. It's not about luxury but sustenance, rooted in justice and reciprocity. Paul uses this to counter any Corinthian suspicions that he preaches for personal gain—ironically, by showing he could claim support but chooses not to.
Apostolic Rights and Self-Denial: While affirming the right, Paul models humility and sacrifice. This ties into broader New Testament teachings on generosity (e.g., Galatians 6:6) and warns against exploiting ministry for profit (e.g., 2 Peter 2:3).

Application to Church Life: For the Corinthians, this addressed potential stinginess or skepticism toward supporting leaders. Today, it supports the idea of paying pastors and missionaries, while cautioning against abuse and encouraging voluntary service when possible.

Broader Epistle Connection: This verse reinforces Paul's earlier discussions on Christian liberty (chapters 8–10), where rights are to be exercised (or waived) for the edification of others and the advancement of the gospel. It contrasts with the Corinthians' self-centered divisions (chapters 1–4) and sets up discussions on weaker brothers and idolatry (chapter 10).In summary, 1 Corinthians 9:14 affirms the God-given right of gospel preachers to material support, grounded in Scripture and Jesus' teaching, but Paul uses it to highlight his own sacrificial approach to ministry. 

It calls the church to generosity while urging leaders to prioritize the gospel over personal entitlements.Connection to 1 Corinthians 4:19 KJV

While 1 Corinthians 4:19 and 9:14 appear in different sections of the epistle, they are linked through Paul's overarching themes of apostolic authority, humility in ministry, and the priority of genuine spiritual power over self-serving attitudes.Shared Emphasis on Humility and Dependence on God: In 4:19, Paul plans to visit the Corinthians "if the Lord will," submitting his intentions to divine sovereignty, and aims to confront the "puffed up" (arrogant) members by testing their "power" rather than their eloquent speech. 

This humility contrasts with the Corinthians' pride. Similarly, in 9:14, Paul acknowledges his right to support but humbly waives it to avoid any appearance of greed, depending on God (and his own labor) for provision. Both verses showcase Paul's model of ministry: one reliant on God's will and power, not human status or demands.

Critique of Arrogance in the Church: The "puffed up" individuals in 4:19 likely include those boasting about wisdom or leaders, creating divisions. In chapter 9, Paul defends against similar arrogance—perhaps accusations that his refusal of support undermines his apostleship. By citing the Lord's ordinance in 9:14, Paul asserts his authority subtly, much like his intent in 4:19 to evaluate true power. Both address how pride distorts ministry, urging the church toward authenticity.
Focus on Substance Over Appearance: 4:19 prioritizes "power" (God's transformative work) over "speech" (empty boasts). In 9:14, Paul emphasizes living "of the gospel" as a practical outworking of that power—ministers sustained by the fruit of their labor, not exploitation. Paul connects this by living it out: his self-support demonstrates gospel power in action, challenging the Corinthians to move beyond words to deeds.

Pastoral Authority and Correction: In 4:19, Paul's planned visit is for accountability, as a spiritual father (4:15). Chapter 9 extends this by modeling rights-waiving as a corrective to Corinthian selfishness. Together, they illustrate Paul's balanced approach: affirming biblical principles (like ministerial support) while exercising authority humbly to build up the church.Overall, these verses connect in portraying Paul as a humble apostle who submits to God's will, confronts pride, and models sacrificial service, encouraging the Corinthians—and modern readers—to value genuine gospel power and generosity in community life.

I Don't Go To Church (thethirdheaventraveler.com)

I Don't Go To Church