The Wolf's Craft: Charlie Kirk's Battle Against the Queen of Heaven

Revelation 3:16

“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

King James Version (KJV)

Galatians 3:1

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?”

King James Version (KJV)

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WORD OF THE DAY HERE:  VENERATE...

This word is now obsolete. It is only recorded in the late 1500s.

Mary is the Solution to Toxic Feminism

https://youtu.be/jzUBMlqF1tA?si=TVEyottfZ66izZ6j

My comment:

Once again Charlie wants to get Biblical. This Reprobate needs to stop giving bible lessons and stick to his paid role as a TRUMP ZIONIST Shill and work harder on the Epstein cover up.

https://www.thethirdheaventraveler.com/2025/07/teaching-charlie-kirk-bible-lesson.html

Feminism as in the detailed studies is worshipping the "divine feminine" a very strong seducing spirit of Jezebel aka the Queen of Heaven.

This divine feminine - Jezebel will NOT cohabitate and have a man be her head in accordance with 1 Corinthians 11:2-6 KJB.

The Queen of Heaven goes all the back ancient Canaanite and Babylon and Pagan gods. Asherah and Ishtar, etc.  See commentary below.

https://www.thethirdheaventraveler.com/2025/03/lets-talk-about-wide-ideology-gap.html

https://www.thethirdheaventraveler.com/2025/03/the-great-lesson-from-color-pink-under.html

https://www.thethirdheaventraveler.com/2025/04/what-if-paula-white-has-become-modern.html

https://www.thethirdheaventraveler.com/2025/07/corollary-to-king-solomon-type-of.html

The Queen of Heaven 

https://www.thethirdheaventraveler.com/2025/03/the-queen-of-heaven-exposed-expose.html

2:15-2:30 Protestants need to VENERATE MARY MORE

5:09

VERY ECUMENICAL 

5:30

Downplays Transubstantiation

Never mentions the major doctrinal differences. * See commentary below.

All easy to fold into one.

All Roads Lead back to Rome

https://www.thethirdheaventraveler.com/2025/03/the-laodicean-church-coming-back-to.html

The Mother of Harlots bringing back her children

https://www.thethirdheaventraveler.com/2025/03/the-mother-of-harlots-bringing-back-her.html

The True Israel Parts One and Two

https://www.thethirdheaventraveler.com/2024/09/the-children-of-israel-part-2.html

Kenneth Copeland - Tony Palmer and Pope Francis

https://www.thethirdheaventraveler.com/2014/02/pope-francis-kenneth-copeland-apostasy.html

Ben Shapiro working the Catholics and ZIONISM 

https://www.thethirdheaventraveler.com/2025/05/blog-post.html

Tucker Carlson working the Evangelicals with the Vatican

The Chosen 

https://www.thethirdheaventraveler.com/2025/03/abc-jonathan-roumie-stories-from-set-of.html

Connecting the Dots Catholicism - Judaism and the Islamic Faiths to include Islam finding common ground.

https://www.thethirdheaventraveler.com/2024/10/d-r-f-t-s-dots-from-judaism-to.html

https://www.thethirdheaventraveler.com/2022/09/chrislam-confirmed-led-by-pope-francis.html

https://www.thethirdheaventraveler.com/2021/12/the-new-religion-of-abrahamia-chrislam.html

The word "venerate" traces its roots back to the Latin verb venerari, which means "to worship, revere, or solicit the goodwill of." This Latin verb is derived from venus, the Roman goddess of love and beauty.

venerate(v.)  Etymology:

"regard with respect and reverence," 1620s, back-formation from veneration, or else from Latin veneratus, past participle of venerari "to reverence, worship," from venus (genitive veneris) "beauty, love, desire" (from PIE root *wen- (1) "to desire, strive for").

OxFord English Dictionary page 3603:  "To LOOK UPON AS Hallowed (Holy) - SACRED.

Sacred = Set apart for religious WORSHIP. The word "sacred" comes from the Latin word "sacer," which means "consecrated" or "dedicated to the gods." It has evolved to describe things that are set apart for religious worship

WORSHIP =

worship(v.)

c. 1200, worshipen, "pay divine honors to, conduct religious rites, participate in religious services," from worship (n.). By c. 1300 as "hold in honor, treat (a parent, spouse, etc.) with due esteem and affection." 

Note:  As early as 1300's the word worship was slowly become a meaning changed to HOLD IN GREAT HONOR or ESTEEM.

We must however must stick to the meaning of its essence Look at the word WORSHIP in Hebrew and Greek

Summary

• Hebrew (OT):
  • Shachah: Bowing down or showing reverence (most common).
  • Abad: Serving God, often in a worshipful sense.
  • Cagad: Prostration, often tied to idolatry but occasionally true worship.
• Greek (NT):
• Proskuneo: Bowing or prostrating in worship or adoration (most common).
• Latreuo: Serving God through worship or devotion.
• Sebomai: Revering or worshiping with piety.
• Hebrew (Old Testament)In the Old Testament, the primary Hebrew words translated as "worship" in the KJV are:

  1. Shachah (שָׁחָה)
     • Meaning: To bow down, prostrate oneself, or show reverence. It often implies an act of submission or homage, typically in a religious context.
     • Usage: This is the most common Hebrew word translated as "worship" in the KJV. It appears in verses like Genesis 22:5 ("And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship...") and Exodus 34:14 ("For thou shalt worship no other god...").
     • Context: Shachah can refer to physical bowing as an act of worship or reverence to God, but it also carries a broader sense of honoring or serving God. It is used about 170 times in the Old Testament, with around 70 instances translated as "worship" in the KJV.
  2. Abad (עָבַד)
     • Meaning: To serve, work, or labor. When used in a religious sense, it can mean to serve God through worship or obedience.
     • Usage: Found in places like Deuteronomy 6:13 ("Thou shalt fear the LORD thy God, and serve him..."), where "serve" is sometimes understood as worship in the sense of devotion or service to God.
     • Context: This term emphasizes worship as an act of service or devotion, often in the context of covenantal obedience.
  3. Cagad (סָגַד)
     • Meaning: To prostrate oneself or fall down in reverence.
     • Usage: Less common, it appears in contexts like Isaiah 44:15 ("...he maketh a god, and worshippeth it..."). It often refers to worship of idols or false gods but can also apply to true worship.
     • Context: This term is rare and typically denotes a physical act of prostration.

  Greek (New Testament)In the New Testament, the primary Greek words translated as "worship" in the KJV are:

  1. Proskuneo (προσκυνέω)
     • Meaning: To kiss toward, bow down, or prostrate oneself in reverence or worship. It conveys an act of homage or adoration.
     • Usage: This is the most common word for "worship" in the New Testament, appearing in verses like John 4:23 ("...the true worshippers shall worship the Father in spirit and in truth...") and Revelation 4:10 ("...fall down before him that sat on the throne, and worship him...").
     • Context: Proskuneo is used about 60 times in the New Testament and often implies a physical or spiritual act of reverence, whether toward God, Jesus, or (in some cases) idols. It emphasizes submission and adoration.
  2. Latreuo (λατρεύω)
     • Meaning: To serve or render religious service. It often refers to worship in the sense of performing sacred duties or devotion.
     • Usage: Found in passages like Philippians 3:3 ("For we are the circumcision, which worship God in the spirit...") and Hebrews 12:28 ("...let us have grace, whereby we may serve God acceptably...").
     • Context: Latreuo emphasizes worship as service or devotion, often tied to a lifestyle of worship rather than a single act.
  3. Sebomai (σέβομαι)
  • Meaning: To revere or worship, often with a sense of piety or respect.
  • Usage: Used in places like Acts 18:13 ("This fellow persuadeth men to worship God contrary to the law") and Matthew 15:9 ("...teaching for doctrines the commandments of men").
  • Context: Sebomai is less frequent and often refers to reverential worship or religious devotion, sometimes in a general sense.

  
  

Excerpt from

All Roads Leading Back To ROME; Ecumenism led by the

 Youth #apostasy #entimes #Laodicea

do they pray dead works now what is dead Works listen to me carefully they go

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back through the cross again and they crucify Jesus Christ a new

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now I'm not going to go into that but

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what they are literally doing in the dead Works they're going through dot dot dot dot dot they're crucifying Jesus

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Christ a new is what they're doing they're not in the fullness and understanding of Jesus Christ he is now

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the what now now in the present in the future he's not taking him back as a little baby and then taking him back

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hanging on the cross and all bloody looking at him no they're just repetitively in that dead Works

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crucifying Jesus Christ a new and that's what I'm going to go into now is the

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next thing they love going to mass why do they love going to mass because they

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crucified Jesus Christ at new and that's part of the Rosary uh

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now he says that he loves going to mass he says to me personally one of the most

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uh he says one of the most exhilarating things I love doing is going to mass well guess what going to mass is really

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TR is really transubstantiation what does that mean crucifying Jesus Christ again and if you

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go to the time on Dr Marshall's video at 9:49 he said we you go back and you

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experience that very moment in which Jesus Christ dies at the consecration of

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the body and the blood now consecration is when the body and blood become

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holy and and then uh he says to me p uh

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but to me to me personally when I watch that

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this was one of the most disturbing it was disturbing to watch

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his face actually witness Dr Marshall's Glee his satisfaction of going through

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the crucifixion to bring Jesus Christ back on that cross again and go through

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that ritual of transubstantiation now some more a little more depth on

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transubstantiation okay that's what they believe happens during the Eucharist the

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communion and the simplest terms it means that during the consecration that me means that part of the mass when the

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bread and the wine are blessed Something Magic happens the bread and the wine now

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watch truly become the body and the blood of Jesus Christ now you say this

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is not the blood of Jesus this is some wine or some grape juice this is a cracker no they believe that a

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mysterious that priest in this mystery that's really Jesus Christ right there

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there they now stay with me here in a very darkened sense from their minds

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falling into that seducing Spirit of the Queen of Heaven they literally come into

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a worship of thinking let's bring little baby Jesus back to when he's now 32 now

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he's hanging on across his horribly barred M marred body Bleeding Out and

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let's now say this is him right now and we're going to literally eat

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him his flesh and we're going to start drinking his blood this is really the real deal and they believe that that

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stuff changes into actually Jesus's body and blood and they believe that the change happens through the power of God

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and the words of the priest that's what's scary the words of the priest

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yeah it's a mystery of Faith they call it they believe uh based always on

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Jesus's words and of course they take the words of Jesus completely out

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of context when at the Last Supper we know Jesus Christ States this is my body and

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this is my blood however Jesus Christ is very clear on

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the communion the communion is a remembrance what does that mean to bring

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back to memory when we and we should participate in communion I do try to

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every week I don't make it it's a god of must but I think it's very important we are to remember that when

1:00:09

we take the bread in the cup we have to remember what has happened I repeat has

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happened in the past it's finished it's finished Jesus Christ said he said it is

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finished open this the Lord just put this on my heart look take John and we can look

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also in Matthew uh when Jesus Christ looked up let's go there

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now and Jesus Christ when he was crucified the

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in Matthew chapter 27 and Jesus cried again with a loud voice and yielded up

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the ghost but before he yielded up the ghost what

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did excuse me what did Jesus Christ say he said my God my

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God uh Matthew doesn't go into that depth I'm sorry go to John I'm sorry

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go to

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John at the crucifixion at the point right when Jesus Christ gives up the

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ghost uh go to John chapter 19 I was correct 1930 it's John that it accounts

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it is uh John 19:30 and when Jesus therefore had received the vinegar he

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said it is finished it's done we don't go back

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and do all that go through all that again it's done it's finished it's past tense the

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phrase to uh communicate the phrase of crucifying Christ a new it comes from

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Hebrews chap 6 4-6 read this um this is the relevant portion of the passage here

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for it's impossible for those who were once enlightened and have tasted the Heavenly gift and were made partakers of

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the Holy Ghost and have tasted the good word of God and the powers of the world

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to come if they shall fall away to renew them again unto repentance seeing they

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crucify to themselves the Son of God aresh and put him to open shame whenever

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someone walks away from the faith they were not saved in the first place now we understand there's backslidden people

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this is not talking about backsliders Hebrews chapter I as I said in my other

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study on believe Hebrews 6 uh Hebrews chapter 6 here uh going

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into verses 4- six is as someone who is was never saved in the first place just

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like 1 John 2:19 says they went out from us were not among us IT addresses the

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gravity of turning away from the faith after experience and understand its truth now remember in my belief study I

1:03:38

carefully showed people can say I understand I believe but it was all mental mentally they could read the

1:03:45

doctrine left and right they could tell you all about what salvation is oh they could tell you all about the blood of

1:03:51

Jesus but they never grasped it intuitively and their heart they did

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never receive the spirit of Christ they had no root like within them the root is

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Jesus Christ in My Kingdom Parables and when Luke Chapter 8:13 talks about that

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if there's no root there's no established Jesus Christ within you you get the word you can comprehend it

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you're excited about it but it's all mental it's not spiritual but when Jesus

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Christ totally the spirit of Christ convicts us of our sin to Godly sorrow worketh repentance we come to Jesus we

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receive him we believe truly believe spiritually the depths of our hearts

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they're not going to walk away from the faith but other people who were enlightened mentally they tasted that

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wow this is this parable of the swer on hard ground The Rock Stony ground this

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perfectly connects there so the metaphor to crucify themselves the Son of God AR

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fresh they emphasize the severity of apostasy it's subjecting Jesus to

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crucifixion all over again enough on that so again you won't

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understand what I'm saying if you don't read my background study on what believe really means when someone really is

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saved we see him by the fruit but again ultimately God can judge your heart not

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us I understand that and do my study when Jesus said do this and remembrance

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of me and I ask you listener so is it and is it so with

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you uh understand again children are oppressors women rule over us and that

1:05:38Queen of Heaven stuff now eternal security it's Doctrine

key verses:  Queen of Heaven in Scripture 

Verse	Text (KJV)
Jeremiah 7:18	The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Jeremiah 44:17	But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Jeremiah 44:18	But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
Jeremiah 44:19	And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
Jeremiah 44:25	Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

These passages occur in the context of Jeremiah rebuking the people of Judah for their unfaithfulness, particularly after the fall of Jerusalem when some fled to Egypt and continued the worship there. The "queen of heaven" is not explicitly named in the text but is understood through historical and archaeological context as a reference to a foreign goddess introduced via cultural influences from surrounding nations.Connection to Asherah (Asheroth) and Other Pagan DeitiesThe "queen of heaven" in Jeremiah is widely identified by scholars as a pagan goddess from ancient Near Eastern religions, often syncretized or equated with deities worshipped in Mesopotamia, Canaan, and Egypt. This title was not unique to one culture but was applied to several sky or fertility goddesses, reflecting a blend of influences on Israelite society during the monarchic period. The worship described—such as making cakes and libations—mirrors rituals for fertility and astral deities like Venus, emphasizing prosperity and protection.Key connections include:

• Astarte (Ashtoreth in KJV): This Canaanite/Phoenician goddess of fertility, sexuality, war, and love is the most commonly linked to the "queen of heaven." She was symbolized by the planet Venus, lions, doves, and stars, and her worship involved similar offerings. In the Bible, Ashtoreth is condemned in verses like 1 Kings 11:5 ("Ashtoreth the goddess of the Zidonians") and 2 Kings 23:13, where King Josiah destroys her high places. Astarte is cognate with the Greek Aphrodite and was often titled "Queen of Heaven" in Northwestern Semitic regions.
• Ishtar (Inanna in Sumerian): The Assyrian/Babylonian goddess of love, war, and fertility, Ishtar was explicitly called "Queen of Heaven" in ancient texts, associated with Venus and storms. Her cult influenced Canaanite religion, and she is seen as the Mesopotamian counterpart to Astarte. Myths describe her as the daughter of various gods, with rituals including baked offerings, paralleling Jeremiah's descriptions.