Case Study on My Poster Child the LAW Keeper

Colossians 2:16

“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:”

King James Version (KJV)

I have a new case study here from my Poster Child the Law Keeper

Read there comments and my responses

@user-cs1fm3vo7y • 

My friends are showing me, that God's true remnant are those who keep God's commandments, that have the testimony of Jesus, the spirit of prophecy, that belive in the true Godhead and not the trinity doctrine, and that keep the fourth commandment, the Sabbath, and that love and obey the Word of God, found in the King James Bible. I would like to become one.





vietrandy1 •

Amen to all you've stated, except the Sabbath Keeping. IF you want to observe the Sabbath fine. But it is NOT a requirement. Read what Paul writes:

Colossians 2:16 KJV: Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:


Read:


Amos 5:21

“I hate, I despise your feast days, and I will not smell in your solemn assemblies.”


King James Version (KJV)


Sabbath Keeping is NOT a requirement in this dispensation. The Sabbath LAW was fulfilled by Jesus Christ. There are many scriptures proving SUNDAY is the Day the first Century Christians began their DAY of Observance to Worship.


Acts 20:7

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.



Why? Jesus Resurrected on the First Day of the Week.


Mark 16:9

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.



Mark 16:2

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.



1 Corinthians 16:2

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.



John 20:19

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.



Matthew 28:1

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.



John 20:1

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.



The Sabbath, a day of rest and worship, holds significant importance in both the Old Testament and Jewish tradition. However, the practice of worshiping on the Sabbath varies among different Christian denominations. Let’s explore the reasons behind this divergence:


Biblical Origins:

The Sabbath is first mentioned in Genesis 2:2-3, where God rested on the seventh day after creating the world. It was blessed and sanctified, but there was no explicit command for humans to observe it as a day of rest or worship.

The formal institution of the Sabbath came later, as part of the Mosaic Law in Exodus 20:8-11. The Israelites were instructed to keep the Sabbath holy, commemorating God’s completion of creation in six days.

Symbolic Significance:

For Israel, the Sabbath served as a covenant sign between God and His chosen people. It marked their separation from other nations and their sanctification by the Lord.

Violating the Sabbath in the Old Testament could lead to severe consequences, including excommunication or even death.

Transition to the New Testament:

After the resurrection of Jesus, the early Christian community began to gather on the first day of the week (Sunday) to commemorate His victory over death. This day became known as the Lord’s Day.

The New Testament does not explicitly command Christians to observe the Sabbath. Instead, it emphasizes faith in Christ and freedom from legalistic requirements.

In Colossians 2:16, believers are encouraged not to judge one another regarding Sabbath observance.

Sunday Worship:

The shift from Saturday (the Sabbath) to Sunday for Christian worship was gradual. It was influenced by several factors:

Resurrection: Sunday marks the day of Jesus’ resurrection, making it a fitting day for celebrating new life and redemption.

Early Church Practice: The apostles and early Christians met on Sundays to break bread and share in fellowship (see Acts 20:7).

Gentile Context: As Christianity spread beyond Jewish communities, the cultural context influenced the choice of worship day.

Conclusion:

While some Christian denominations still observe the Sabbath on Saturday, most worship on Sunday. The focus has shifted from legalistic rules to a moment-by-moment rest in Christ (see Hebrews 4:9).

Ultimately, the day of worship matters less than our relationship with God and our faith in Jesus.

In summary, the transition from Sabbath to Sunday worship reflects the early Christians’ celebration of Christ’s resurrection and their freedom from legalistic requirements. Regardless of the day, the heart of worship lies in our devotion to God and our trust in Jesus as our Savior.



Their Response:



@user-cs1fm3vo7y • 

Colossians 2:14-17 “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come, but the body is of Christ.”


A certain law of ordinances was nailed to the cross. This was the ceremonial law of types and shadows that pointed forward to the death of Jesus and that had no further meaning beyond the cross. This is why Paul said it was contrary to the Christian. The rent veil in the temple at the death of Christ (Matthew 27:51) indicated the end of that ordinance of animal sacrifices, and Ephesians 2:15 says that Jesus “… abolished … the law of commandments contained in ordinances.” This is why Paul wrote in Colossians 2:16,17 that we are no longer judged by the meat offerings, drink offerings, and sabbath days “… which are a shadow of things to come …”


Take note that these are yearly and not the weekly Sabbath of the moral law. These shadowy sabbaths are described in Leviticus 23:24-37. They fell on certain set days of the month—a different day of the week each year, yet they were called sabbaths. But please observe in verses 37 and 38 how they were distinguished from the weekly Sabbath: “These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice and drink offerings, every thing upon his day, beside the sabbaths of the Lord …”


Now the mystery of Colossians 2:16 is completely cleared up. The law of the yearly sabbaths, with all its meat and drink offerings, was nailed to the cross, but the great Ten Commandment law with its weekly Sabbath was not affected by that “blotting out” of ordinances.

I notice in James 2:11 he quotes from the Ten Commandments, then tells us to obey them for we shall be judged by them, interesting that he refers to them as the law of libery, it was the law of Moses with the ceremonial laws and circumcision that was a law of bondage Pastor.


My Response:





NO WRONG!!! You are perverting and adding onto the TRUTH. Before I remove you from my channel for your 7th Day Adventist CULT LAW KEEPING, I am going to culminate your false lies and post them as a case study and ANTI VENOM to save the feeble minded from falling into your TRAP. You do NOT know the TRUTH because the TRUTH is NOT in you... Read John 8:42-47... When you write the below quote, YOU ARE LYING.

1. Colossians 2:16, 17 is NOT saying we are judged it is saying don't let anyone like YOU judge Sunday or Monday or any day worship or any holiday.

2. Leviticus 23 says NOTHING pertaining to your statement whatsoever. Very CRAFTY of you.

3. James 2:11 does NOT say what you state and IS CERTAINLY NOT stating what you do in your lies. James is referring to the Levitical Law of what Jesus proclaimed in the BEATITUDES Matthew 5 in Dispensation of the KINGDOM (LAW and BELIEVE on Jesus as fulfilling the LAW). In the Dispensation of GRACE Paul addresses this Romans 13:9. 

Read what James says in James 2:8. Read what Peter states in 2 Peter 3:16 about NOT following PAUL in his Epistles THE DISPENSATION OF GRACE whereby JESUS FULFILLED THE LAW. Read What Paul writes in Philippians 4:8 and Colossians 3:17.


You are a LAW KEEPER and have added onto the GOSPEL OF GRACE.


Read the Warning you have in Galatians 1:8.9...


Listen. After I get all your commentary together, I'm going to write my response and make a special CASE STUDY using your deception. I will then be removing you from my channel so that your FALSE TEACHING is not used on my Channel...


REPENT NOW!


YOUR QUOTE:


A certain law of ordinances was nailed to the cross. This was the ceremonial law of types and shadows that pointed forward to the death of Jesus and that had no further meaning beyond the cross. This is why Paul said it was contrary to the Christian. The rent veil in the temple at the death of Christ (Matthew 27:51) indicated the end of that ordinance of animal sacrifices, and Ephesians 2:15 says that Jesus “… abolished … the law of commandments contained in ordinances.” This is why Paul wrote in Colossians 2:16,17 that we are no longer judged by the meat offerings, drink offerings, and sabbath days “… which are a shadow of things to come …”


Take note that these are yearly and not the weekly Sabbath of the moral law. These shadowy sabbaths are described in Leviticus 23:24-37. They fell on certain set days of the month—a different day of the week each year, yet they were called sabbaths. But please observe in verses 37 and 38 how they were distinguished from the weekly Sabbath: “These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice and drink offerings, every thing upon his day, beside the sabbaths of the Lord …”

Now the mystery of Colossians 2:16 is completely cleared up. The law of the yearly sabbaths, with all its meat and drink offerings, was nailed to the cross, but the great Ten Commandment law with its weekly Sabbath was not affected by that “blotting out” of ordinances.

I notice in James 2:11 he quotes from the Ten Commandments, then tells us to obey them for we shall be judged by them, interesting that he refers to them as the law of libery, it was the law of Moses with the ceremonial laws and circumcision that was a law of bondage Pastor.








A certain law of ordinances was nailed to the cross. This was the ceremonial law of types and shadows that pointed forward to the death of Jesus and that had no further meaning beyond the cross. This is why Paul said it was contrary to the Christian. The rent veil in the temple at the death of Christ (Matthew 27:51) indicated the end of that ordinance of animal sacrifices, and Ephesians 2:15 says that Jesus “… abolished … the law of commandments contained in ordinances.” This is why Paul wrote in Colossians 2:16,17 that we are no longer judged by the meat offerings, drink offerings, and sabbath days “… which are a shadow of things to come …”


Take note that these are yearly and not the weekly Sabbath of the moral law. These shadowy sabbaths are described in Leviticus 23:24-37. They fell on certain set days of the month—a different day of the week each year, yet they were called sabbaths. But please observe in verses 37 and 38 how they were distinguished from the weekly Sabbath: “These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice and drink offerings, every thing upon his day, beside the sabbaths of the Lord …”


Now the mystery of Colossians 2:16 is completely cleared up. The law of the yearly sabbaths, with all its meat and drink offerings, was nailed to the cross, but the great Ten Commandment law with its weekly Sabbath was not affected by that “blotting out” of ordinances.

I notice in James 2:11 he quotes from the Ten Commandments, then tells us to obey them for we shall be judged by them, interesting that he refers to them as the law of libery, it was the law of Moses with the ceremonial laws and circumcision that was a law of bondage Pastor.