Why the Bolshevik Revolution is important to understand; Class in the Church of Philadelphia now in session

1 Corinthians 3:11

“For other foundation can no man lay than that is laid, which is Jesus Christ.”

King James Version (KJV)

2 Corinthians 2:11

“Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

King James Version (KJV)

 https://x.com/AndrewTHTravel/status/198862022667159597425?s=

https://x.com/IanMalcolm84/status/1712170219047616810?s=20

https://x.com/IanMalcolm84/status/1712170230703608181?s=20

https://x.com/IanMalcolm84/status/1712170291286184353?s=20

200 Years Together

https://drive.google.com/file/d/1z23VN-VDKhRuPYmQQFHj_OeaomX_3V97/view

The Bolshevik Revolution gives us a great insight into RELIGION vs Jesus Christ.

https://www.thethirdheaventraveler.com/2025/01/let-us-examine-ourselves-gospel-kjv.html

The Devastation of Zionism in Christianity

https://www.thethirdheaventraveler.com/2025/03/seducing-spirit-of-judaizers-judas.html
-examine-ourselves-gospel-kjv.html The great paradox between page 40 and 41 of RED SYMPHONY. This being Christianity is the REAL ENEMY to the Bolsheviks (Joos who were the engineers who hate Jesus Christ and Christianity)...

Now on page 41 we see that the Catholic Church makes this Christian problem complex.

When researching why it is clear that the massive institution of the Vatican's Magisterium theocracy of the Pope over its people is impossible to conquer. Red Symphony (Chapter XL) reveals the "permanent revolution" as a war on Christianity's moral chokehold, using WWII as a catalyst to partition resistors like Poland. Excerpt: Page 40: Christianity as the "Only Real Enemy" "Communism cannot be the victor if it will not have suppressed the still living Christianity... In reality Christianity is our only real enemy, since all the political and economic phenomena in the bourgeois States are only its consequences..."Christianity's individual control spawns all "bourgeois" barriers (e.g., free markets, nationalism), persisting even under Soviet atheism. This sets up the Vatican's role: a "complex" dialectic that dilutes faith (built on Christ as Petra, per Matthew 16:18, KJV) with man-made hierarchies. This is identified here as the Bolsheviks hurdle to identify Christianity and the Power of a Political institution with tremendous wealth and global reach. Page 41: Poland's Role and Catholicism's "Complexity" "...Poland was the point of union between Catherine and Frederick... then why cannot Poland serve as a reason... between Hitler and Stalin? ... as Poland is a Christian State and, what makes the matter even more complex, a Catholic one."Poland's Vatican-tied Catholicism turns a simple partition into a labyrinthine plot, demanding dialectical "synthesis" to bypass its unified resistance. Expanded Meaning of "Complexity" for the Catholic Church The "complexity" denotes the Vatican's intricate threat: a rigid theocracy with over 1.3 billion adherents (2025 estimates) loyal to an unbiblical magisterium, where the Pope claims "Vicar of Christ" status—usurping Scripture's foundation in Jesus alone (Petros as Peter the stone vs. petra as Christ the Rock, matching 1 Corinthians 3:11, KJV: "For other foundation can no man lay than that is laid, which is Jesus Christ"). In Red Symphony's view, this isn't mere organization; it's a Luciferian "religion of the Antichrist" (2 Thessalonians 2:7, KJV), blending biblical veneer with esoteric control, despised by revolutionary elites (coded as Jewish-Masonic) for blocking total dominion—yet manipulable due to its "both-sides" pragmatism. This duality: anti-Marxist rhetoric masking class-struggle sympathy, evolving from 1930s condemnations to modern ecumenism.

Unbiblical Hierarchy as Counterfeit Authority: The Pope's infallibility and tradition-over-Scripture (contra sola scriptura) create a "complex" rival to Christ's Petra, fostering "spiritual nihilism" that chokes revolution. Yet, as Burns documents in Billy Graham and His Friends, Vatican ecumenism co-opts Protestant figures like Graham—whose crusades funneled converts back to Catholicism (e.g., post-1950s Vatican II ties, including Graham's papal audiences and endorsements of unity over doctrinal purity). This "working both sides" dilutes biblical Christianity, aligning with Red Symphony's "split in Christendom" as a controlled fracture. Red Symphony implies such maneuvers as revolutionary "synthesis," turning the Church into an unwitting (or complicit) tool.Dual Stance on Marxism and Class Struggle: Officially scorning Marxism as atheistic (e.g., Pius XI's 1937 Divini Redemptoris blasting class hatred), the Vatican has historically "supported the class struggle" via social encyclicals like Leo XIII's Rerum Novarum (1891), which critiqued capitalism while urging worker solidarity—echoing Marxist dialectics without the http://godlessness.vatican.va John Paul II praised Marx's inequality critiques (Centesimus Annus, 1991), and Francis has amplified this with anti-capitalist rhetoric (e.g., 2013 Evangelii Gaudium decrying "trickle-down" economics as naive).vatican.va +1 This feigned hatred enables "both-sides" infiltration: allying with anti-communist fascists (e.g., 1930s Mussolini pacts) while nurturing liberation theology's class-war elements (curbed in 1984 but persistent in Latin America).jacobin.com +1 Ask yourself why Mussolini granted the VATICAN's separate political state to be .formalized… These ties exemplify the "complexity": a Church "hating" Marxism publicly (e.g., anti-Soviet stances) yet advancing its fruits—class redistribution, globalism—fulfilling Revelation 17's "Whore of Babylon" as a harlot system riding revolutionary beasts.Modern Manifestations: Social Gospel and Ecumenical Alliances...