Pope Leo XIV now has Catholics saying the Catholic Church is TRUE ISRAEL


Chapter 3 


1This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.


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Essential Background Studies:


The Vatican Exposed 

https://www.thethirdheaventraveler.com/2025/04/the-vatican-exposed-seeing-with-eyes.html


Setting Scribes above Doctrine 

https://www.thethirdheaventraveler.com/2025/04/case-study-setting-scribes-above.html


The Church of Philadelphia, The Jewish Remnant, The Tribulation Saints, and the OT Saints are TRUE ISRAEL.  The Catholic Church is NOT True Israel but rather part of the Church of Laodicea.  Come out from her people. 







 



https://x.com/Amandasmylife/status/1920986754468708447



https://x.com/Amandasmylife/status/1920986754468708447




Catholicism, Isis worship. black madonna,

 Jesuits. mysticism and One World

 Religion











Thank you Sister. I just posted this on Twitter. Right now as we speak Catholics are now lifting up the NEW POPE quoting that THE CHURCH IS GOD'S CHOSEN PEOPLE. They are now quoting accurate scripture regarding the TRUE CHURCH, These lost souls actually believe in their darkened minds that the Catholic Church is the true church.

ONLY THE CHURCH - THE TRUE CHURCH OF PHILADELPHIA is TRUE ISRAEL who will be joined by the Jewish Remnant, The Tribulation Saints and of course the OT Saints.

I firmly believe in no coincidence that the new Pope chose the name Leo from the significance as pointed out in notes below from a Catholic Priest quote: "We need a LION today to defend the (Catholic) Faith."

And from research as pointed out in notes below former Pope Leos promulgated and promoted significant doctrine in "perverse" christology including but not limited to Jesus' two natures Divine and Human. (Human meaning fully man - DNA of Adam. (Jesus was created in a sense including a confusing idea of his atonement for sin now taught in all of our seminaries today) and enforced the pagan Trinity at council of Chalcedon.

The Council of Chalcedon rejected Monophysitism as a heresy because it undermined Christ’s full humanity, which is essential for the Christian belief in salvation—Christ needed to be fully human to redeem humanity. Instead, the council upheld the doctrine of the hypostatic union, which became a foundational belief in orthodox Christianity.

The Council of Chalcedon (451 AD) focused on affirming that Jesus Christ has two natures (divine and human), not on defining the Trinity, though it supported Trinitarian theology by emphasizing Christ’s divinity.
Monophysitism claims Christ has only one fused nature, a view rejected by the council in favor of the two-nature doctrine.








This new Pope Leo XIV will bring in a massive new doctrine. See background study on the perverse nature of Chalcedon.

https://www.thethirdheaventraveler.com/2022/09/he-that-hath-seen-me-hath-seen-father.html

Also historical Leos broke down walls and separation bringing in unity (ecumenism) back into one supreme church.


Notes:

Interesting perspective from a Catholic Priest on WHY did this new Pope choose the name LEO .  
He said, We NEED A LION...   

Pope Leo XIV - What His First Words Tell Us








An analysis of the significant Doctrine introduced by all LEOs in the Vatican.
Analysis done by XAI:

APA Citation
xAI. (2025). Grok 3 response to inquiry on doctrinal decrees by Popes named Leo [AI-generated text]. Personal communication.

Sources for Further Reading
  • Feltoe, C. L. (Trans.). (1895). Leo the Great: Sermons. In P. Schaff & H. Wace (Eds.), Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Christian Literature Publishing.
  • Green, B. (2008). The soteriology of Leo the Great. Oxford University Press.
  • Kelly, J. N. D. (1973). Early Christian doctrines (5th ed.). Continuum.
  • Norris, R. A. (Trans.). (1980). The Christological controversy. Fortress Press.
  • Wessel, S. (2004). Leo the Great and the spiritual rebuilding of a universal Rome. Brill.
Explanation
  • Author: xAI, the organization that developed Grok 3, is credited as the author, as the response is generated by their AI.
  • Year: 2025, based on the current date provided (May 10, 2025).
  • Title/Description: A descriptive title, "Grok 3 response to inquiry on doctrinal decrees by Popes named Leo," is used to summarize the content, as APA recommends for unpublished or untitled works.
  • Source Type: Labeled as "[AI-generated text]" to clarify the medium, with "Personal communication" indicating it’s not a publicly retrievable source, per APA guidelines for AI outputs or unpublished data.
  • Notes
  • APA style (7th edition) does not have a specific format for AI-generated text, but recent guidance (e.g., APA Style Blog, 2023) suggests treating AI outputs like personal communications or unpublished works unless they are part of a published source.
  • , Ineffabilis Deus, Tome of Leo) or scholarly works, please provide details, and I can create citations for those. For example:
    • Pius IX. (1854). Ineffabilis Deus [Papal bull]. Vatican City: Holy See.


To determine whether the most profound doctrinal decrees in Catholic theology issued as papal bulls were made by popes named Leo, we need to consider the historical and theological significance of papal bulls, the contributions of popes named Leo, and the nature of "doctrinal" decrees. A papal bull is a formal papal document, typically sealed with a leaden bulla, used for significant decrees, including doctrinal pronouncements, canonizations, and administrative decisions. Doctrinal decrees articulate or clarify matters of faith and morals, often carrying significant theological weight, sometimes invoking papal infallibility or defining dogmas. There have been 13 popes named Leo, from Leo I (440–461) to Leo XIII (1878–1903), each contributing to Catholic theology in varying degrees. Below, I’ll evaluate their doctrinal bulls, compare them to other significant papal decrees, and assess whether Leos issued the "most profound" ones.
Step 1: Understanding Papal Bulls and Doctrinal Decrees
A papal bull is one of the most solemn forms of papal communication, historically used for decrees on faith, morals, canon law, or major ecclesiastical decisions. Doctrinal decrees, particularly those defining dogmas, are among the most profound, as they shape Catholic belief and practice, often binding the faithful under the Church’s magisterium. Examples include dogmatic definitions (e.g., the Immaculate Conception or papal infallibility) or clarifications against heresies. Profundity can be measured by theological impact, historical influence, and enduring relevance to Catholic doctrine.
Step 2: Examining Doctrinal Bulls by Popes Named Leo
Let’s review the contributions of key Popes Leo, focusing on bulls with doctrinal significance, based on historical records and their theological impact.

Leo I (Leo the Great, 440–461)
  • Context: Leo I is a Doctor of the Church, renowned for his role in defining Christology during the early Church. His papacy addressed major heresies like Monophysitism and Nestorianism.
  • Key Doctrinal Contribution:
    • Tome of Leo (449): While not a bull in the later formal sense (the term "bull" became official in the 13th century), this letter to the Council of Chalcedon is considered a doctrinal decree. It articulated the orthodox teaching on the two natures of Christ (divine and human) in one person, refuting Monophysitism. The Council of Chalcedon (451) acclaimed it as "the voice of Peter," and it became the basis for the Chalcedonian Definition, a cornerstone of Christological orthodoxy in both Catholic and Orthodox traditions.
    • Significance: The Tome’s clarity and authority resolved a major theological dispute, shaping Christian doctrine for centuries. Its influence is profound, as it remains a reference for Christological teaching. However, as a letter rather than a formal bull, it may not strictly fit the question’s criteria, though modern scholars retroactively apply "bull" to such solemn decrees.
  • Other Bulls: Few surviving documents from Leo I’s era are explicitly labeled bulls, as the format was not standardized. His decrees, often letters, carried bull-like authority for the time.
Leo IX (1049–1054)
  • Context: Leo IX was a reformer pope during the Investiture Controversy and the East-West Schism. His papacy focused on clerical discipline and Church authority.
  • Doctrinal Bulls:
    • Leo IX issued bulls to reform the Church, such as those addressing simony and lay investiture, but these were more disciplinary than doctrinal. His most notable act was the excommunication of Patriarch Michael Cerularius in 1054, via a bull delivered in Constantinople, which formalized the East-West Schism. This bull, however, was primarily ecclesiastical, not a doctrinal definition, though it had theological implications for Church unity.
    • Significance: The schism was a pivotal event, but the bull itself did not define doctrine. Leo IX’s bulls lack the doctrinal profundity of Leo I’s Tome or later dogmatic bulls.
Leo X (1513–1521)
  • Context: Leo X, a Medici pope, presided during the early Reformation. His papacy is often critiqued for indulgence controversies but included doctrinal actions.
  • Key Doctrinal Bull:
    • Exsurge Domine (1520): This bull condemned 41 errors of Martin Luther, defending Catholic teachings on indulgences, free will, and papal authority. It threatened Luther with excommunication unless he recanted.
    • Significance: Exsurge Domine was a significant defense of Catholic doctrine against Protestantism, reinforcing papal primacy and sacramental theology. However, it was a reactive decree, listing errors rather than defining new dogmas. Its historical impact is notable, as it marked a formal response to the Reformation, but its theological depth is less profound than dogmatic definitions, as it did not articulate new doctrine.
    • Decet Romanum Pontificem (1521): This bull formally excommunicated Luther. While significant, it was disciplinary, not doctrinal.
Leo XIII (1878–1903)
  • Context: Leo XIII, known for his intellectual rigor, addressed modernity, social issues, and Thomistic revival. He issued numerous encyclicals, which overshadowed his bulls in doctrinal influence.
  • Key Doctrinal Bulls:
    • Leo XIII’s bulls were primarily administrative or devotional, such as those establishing feast days or canonizations. For example, he issued bulls for canonizations (e.g., St. John Baptist de Rossi), which, while solemn, are not doctrinal definitions.
    • His most doctrinally relevant work was in encyclicals, not bulls:
      • Aeterni Patris (1879): Promoted Thomistic philosophy, shaping Catholic theology and education. Not a bull, but profoundly influential.
      • Rerum Novarum (1891): Defined Catholic social teaching, addressing labor and capital. Again, an encyclical, not a bull.
    • Significance: Leo XIII’s encyclicals, rather than bulls, were his primary doctrinal legacy. His bulls lacked the dogmatic weight of earlier Leos or other popes’ dogmatic definitions.
Other Popes Leo (II–VIII, XI–XII)
  • Leo II (682–683): Confirmed the Third Council of Constantinople’s condemnation of Monothelitism and Pope Honorius I’s heresy via a decree, likely a bull-like letter. This reinforced Christological orthodoxy but was less original than Leo I’s Tome.
  • Leo III (795–816): Issued bulls related to Charlemagne’s coronation and Church governance, but these were administrative, not doctrinal.
  • Others (Leo IV–VIII, XI–XII): These popes issued bulls for governance, crusades, or indulgences (e.g., Leo X’s indulgences for St. Peter’s Basilica), but none are noted for profound doctrinal decrees. Their contributions were more political or disciplinary.
Step 3: Comparing to Other Popes’ Doctrinal Bulls
To assess whether Leos issued the "most profound" doctrinal bulls, we must compare their contributions to those of other popes known for significant doctrinal decrees, particularly those defining dogmas or shaping theology.
  • Pius IX (1846–1878):
    • Ineffabilis Deus (1854): This bull defined the Immaculate Conception of Mary as a dogma, stating she was conceived without original sin. This was an infallible pronouncement, binding all Catholics, and profoundly shaped Marian theology and devotion. Its doctrinal weight is immense, as it settled centuries of theological debate.
    • Aeterni Patris (1868): Convened the First Vatican Council, leading to the bull Pastor Aeternus (1870), which defined papal infallibility and primacy. This dogma fundamentally shaped Catholic ecclesiology, affirming the pope’s supreme authority in faith and morals. Its impact on Church authority and theology is arguably unmatched in modern times.
  • Pius XII (1939–1958):
    • Munificentissimus Deus (1950): Defined the Assumption of Mary (her bodily assumption into heaven) as a dogma. This infallible decree reinforced Marian theology and Catholic eschatology, with lasting devotional impact.
  • Boniface VIII (1294–1303):
    • Unam Sanctam (1302): This bull asserted papal supremacy over temporal powers and declared that salvation requires submission to the Roman Pontiff. Its doctrinal claim on papal authority was profound, influencing Church-State relations and ecclesiology, though its extreme ultramontanism sparked controversy.
  • Innocent III (1198–1216):
    • Issued bulls like Post Miserabile (1198), calling for crusades, and others enforcing doctrinal discipline (e.g., against heresies). While influential, these were less dogmatic than dogmatic definitions.
  • Alexander VI (1492–1503):
    • Inter Caetera (1493): Granted Spain and Portugal rights to colonize the New World, tied to spreading Christianity. While historically significant, its doctrinal content (justifying Christian dominion) was later repudiated by the Vatican in 2023 as not reflecting Catholic faith, diminishing its theological profundity.
Step 4: Evaluating Profundity
Criteria for "Most Profound":
  1. Theological Impact: Does the decree define or clarify core doctrine (e.g., Christology, soteriology, ecclesiology)?
  2. Historical Influence: Did it shape Church history, resolve disputes, or influence global Christianity?
  3. Enduring Relevance: Does it remain authoritative and relevant to Catholic faith today?
  4. Infallibility: Was it an ex cathedra pronouncement, carrying the highest doctrinal weight?
Leo I’s Tome:
  • Theological Impact: Defined the two natures of Christ, foundational to Christian orthodoxy. Its acceptance at Chalcedon standardized Christology across East and West (until the Miaphysite schisms).
  • Historical Influence: Resolved the Monophysite controversy, strengthening papal authority and Church unity. Its acclaim as "the voice of Peter" elevated Rome’s theological primacy.
  • Enduring Relevance: Remains a reference for Christological teaching in Catholic, Orthodox, and Protestant traditions.
  • Infallibility: Not formally ex cathedra (infallibility was defined later), but treated as authoritative by Chalcedon.
  • Assessment: The Tome is among the most profound doctrinal decrees due to its foundational role in Christology. However, its classification as a bull is debated, as the term was not used in the 5th century.
Leo X’s Exsurge Domine:
  • Theological Impact: Defended Catholic teachings against Lutheran errors, reinforcing sacramental theology and papal authority.
  • Historical Influence: Marked the Church’s formal response to the Reformation, shaping Catholic-Protestant divides.
  • Enduring Relevance: Its specific condemnations are less relevant today, as Catholic-Protestant dialogue has evolved, but it upheld key doctrines.
  • Infallibility: Not infallible; it listed errors without defining new dogmas.
  • Assessment: Significant but less profound than dogmatic definitions, as it was defensive rather than innovative.
Leo XIII’s Bulls:
  • Mostly administrative or devotional, lacking the doctrinal weight of his encyclicals or earlier Leos’ decrees. His encyclicals (e.g., Rerum Novarum, Aeterni Patris) were more profound but are not bulls.
Comparison to Others:
  • Pius IX’s Ineffabilis Deus and Pastor Aeternus: These defined dogmas (Immaculate Conception, papal infallibility) with infallible authority, reshaping Marian theology and ecclesiology. Their binding nature and universal impact make them exceptionally profound.
  • Pius XII’s Munificentissimus Deus: Defined the Assumption, reinforcing Marian devotion and eschatology. Its infallible status gives it high doctrinal weight.
  • Boniface VIII’s Unam Sanctam: Its bold claim on papal supremacy was theologically profound but controversial, with less universal acceptance than dogmatic definitions.
Step 5: Were Leos’ Bulls the Most Profound?
  • Leo I’s Tome is a strong contender for the most profound doctrinal decree due to its foundational Christological impact. It shaped Christian orthodoxy more than most later bulls, as Christology is central to the faith. However, its status as a "bull" is anachronistic, as the term was not used in the 5th century, though it functioned as a solemn decree.
  • Leo X’s Exsurge Domine was significant but not as profound as dogmatic bulls like Ineffabilis Deus or Munificentissimus Deus, which defined new dogmas with infallible authority.
  • Leo XIII’s bulls were not doctrinally profound, as his major contributions were encyclicals.

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