National Israel in Derision WAKE UP Christian Zionists
"Does Modern Israel Fulfill Ezekiel 36-37 Prophecies?"
— Andrew Sheets (@AndrewTHTravel) June 15, 2025
NO!!!
Take a Look at TRUE pictures of Haifa and Tel Aviv and any Moron knows the Christian Evangelical ZIONIST LIES from the Scofield Bible are now in DERISION.
The act of ridiculing or laughing at someone or something. Read… pic.twitter.com/zdNhWmJtt2
https://x.com/Defence_Index/status/1934223921026625986
This Bastard has no idea of what's really coming does he? The Holy Bible is clear. Zechariah 13:9 and Romans 9:25-27 are a few scriptures. I pray dumbed down American's WAKE UP and stop worshipping National Israel.
Derision = Oxford English Dictionary page 694: The action of deriding, or laughing to scorn, ridicule, mockery...
I take this opportunity to Ridicule, MOCK Amir Tsarfati and The many other False Prophets and Teachers the Judaizers who for years took dumbed down Americans on his overpriced tours and lied to them about Israel in PEACE - the fulfillment of Ezekiel 36, 37 Prophecies...
Open your King James Bibles and read these 2 books. Does this truly represent National Israel today?
NO!
As hundreds of perverse teachings - these REPROBATES are cherry picking Millennial Kingdom scriptures and forcing them into National Israel.
Scofield’s Strange Children: Zionism’s Bastards - The Judaizers Forsaking Truth
https://www.thethirdheaventraveler.com/2025/03/scofields-strange-children-zionisms.html
Psalm 2 will be fulfilled in the 2nd Advent and ultimately at the end of the Milleni8 anal Reign. Ezekiel 38 and 39 Wars, but I can not but help to see now National Israel brought into DERISON and of what is about to happen to them. READ Romans 9 ... Read my studies:
https://www.thethirdheaventraveler.com/2025/02/zionism-and-its-elements-end-game-of.html
https://www.thethirdheaventraveler.com/2024/09/why-we-need-to-understand-bloody-city.html
https://www.thethirdheaventraveler.com/2025/03/d-r-f-t-bridesmaids-parable-of-10.html
https://www.thethirdheaventraveler.com/2025/03/amir-tsarfatis-pure-zionist-psyop-on.html
Psalm 2King James Version
Psalm 2
King James Version
2 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
https://x.com/i/status/1934246208895062183
Worshipping the Golden Calf; The Love affair Zionist Israel and the Evangelical
Zionist Christians
https://www.thethirdheaventraveler.com/2025/06/worshipping-golden-calf-love-affair.html
The Greatest Irony imaginable Jacob (Israel) and Esau.... #Judaizers #Zionists #Antichrist
The Great Irony here is this Judaizer Amir Tsarfati is teaching the feeble minded that the FIG TREE = National Privilege of National ZIONIST Israel and the OLIVE Tree = the "Religious" Privilege. The Truth: The Fig Tree is the Curse upon the stiff necked Jews and the Olive Tree is the MYSTERY which is TRUE ISRAEL - spiritual NOT religious = The Church of Philadelphia, The Jewish Remnant, The Tribulation Saints, and the OT Saints.
IF this is news to you, please study:
https://www.kingjamesbibleonline.org/Ezra-Chapter-7/
Timeline and Context: From Cyrus’s Decree to Ezra
King Cyrus’s Decree (circa 538 BC) Scriptural Basis: Ezra 1:1–4 (KJV) states, “Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom… Thus saith Cyrus king of Persia, The LORD God of heaven… hath charged me to build him an house at Jerusalem… Who is there among you of all his people? his God be with him, and let him go up to Jerusalem… and build the house of the LORD God of Israel.”
Context: Cyrus, the Persian king who conquered Babylon in 539 BC, issued a decree allowing the Jews to return to Jerusalem to rebuild the temple. This fulfilled prophecies in Isaiah 44:28 and Jeremiah 25:11–12, 29:10, which foretold the end of the 70-year Babylonian captivity (circa 606–536 BC).
The decree marked the beginning of the restoration of Judah, though only a remnant (about 50,000, per Ezra 2:64–65) returned under Zerubbabel’s leadership.
Significance: This event initiated the post-exilic period, where God began to restore His people to the land, fulfilling His covenant promises (Deuteronomy 30:1–5).
However, the Jews remained under Persian (Gentile) rule, signaling the beginning of the “time of the Gentiles” (Luke 21:24), a period when Jerusalem would be under Gentile dominion until the Second Coming of Jesus Christ.
Intervening Events (538–458 BC) First Return and Temple Rebuilding: Under Zerubbabel, the Jews began rebuilding the temple (Ezra 3), but faced opposition from Samaritans and others (Ezra 4). The work stalled until the prophets Haggai and Zechariah spurred its resumption under Darius I (Ezra 5–6). The temple was completed in 516 BC (Ezra 6:15).
Persian Kings: Between Cyrus and Ezra 7, several Persian kings ruled: Cambyses (530–522 BC), Darius I (522–486 BC), and Xerxes I (Ahasuerus, 486–465 BC, likely the king in the Book of Esther). These kings maintained varying degrees of favor toward the Jews, but Jerusalem remained a vassal city.
Spiritual State: The returned exiles struggled with idolatry’s aftermath, intermarriage with Gentiles, and lax adherence to the Law (Ezra 9–10; Nehemiah 13). God raised leaders like Ezra to restore spiritual fidelity.
Ezra Chapter 7 (circa 458 BC) Scriptural Basis: Ezra 7:1–6 (KJV) introduces Ezra: “Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah… a ready scribe in the law of Moses… the king granted him all his request, according to the hand of the LORD his God upon him.” Ezra 7:11–26 details Artaxerxes’ letter, commissioning Ezra to lead a second wave of exiles to Jerusalem, provide resources for temple worship, and establish the Law as the legal standard in Judah.
King in Ezra 7: The king is Artaxerxes I (465–424 BC), son of Xerxes I. His decree empowered Ezra, a priest and scribe, to teach and enforce the Law, marking a significant step in Judah’s spiritual restoration. Artaxerxes’ support (e.g., funding temple offerings, exempting priests from taxes) reflected God’s sovereignty over Gentile rulers (Proverbs 21:1).
What’s Happening in Ezra 7: Ezra’s Role: Ezra, a descendant of Aaron (Ezra 7:1–5), was a “ready scribe” (v. 6), skilled in interpreting and teaching the Law of Moses. He led a group of exiles (Ezra 8) to Jerusalem to strengthen temple worship and reform the people’s obedience to God.
Artaxerxes’ Decree: The king’s letter (Ezra 7:11–26) authorized Ezra’s mission, provided silver and gold for sacrifices, and granted judicial authority to enforce the Law. This decree extended beyond temple rebuilding to establishing a theocratic legal system in Judah.
Significance: Ezra’s mission addressed the spiritual decline among the exiles (e.g., intermarriage, Ezra 9–10). His scribal work preserved and taught the Scriptures, ensuring the continuity of God’s Word during a time of Gentile dominion.
The Time of the Gentiles and Age of the Gentiles
Definition and Scriptural Basis: The “time of the Gentiles” is referenced in Luke 21:24 (KJV): “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” This period began with Nebuchadnezzar’s conquest of Jerusalem (606 BC) and continues until Christ’s return, when Gentile rule over Jerusalem ends (Revelation 11:2; Zechariah 14:1–4).
The “age of the Gentiles” is a broader theological concept, encompassing the period when Gentile nations dominate world affairs, as depicted in Daniel’s visions (Daniel 2:31–45; 7:1–28). The statue in Daniel 2 (Babylon, Medo-Persia, Greece, Rome) and the beasts in Daniel 7 represent successive Gentile empires ruling over Israel.
Context in Ezra 7: In Ezra 7, the Jews were under Persian rule, a manifestation of the “time of the Gentiles.” Artaxerxes’ decree, while favorable, underscored Judah’s subjection to a Gentile king. The Jews had no independent monarchy, fulfilling prophecies like Jeremiah 25:11–12 and Daniel 2:21.
The “age of the Gentiles” aligns with God’s use of Gentile nations to chastise and preserve Israel (Habakkuk 1:5–11; Isaiah 10:5–7). Artaxerxes’ support for Ezra reflects God’s providence, turning the hearts of Gentile rulers to fulfill His purposes (Ezra 7:27–28).
Significance: The “time of the Gentiles” highlights Israel’s temporary discipline and God’s faithfulness to restore them (Romans 11:25–26). In Ezra’s day, this period allowed the Jews to rebuild their spiritual identity under Gentile oversight, preparing the way for the Messiah’s coming.
Connection to the Church Age Mystery Revealed to Paul The Church Age Mystery: Ephesians 3:1–6, Romans 11:16,25-29, Galatians 4:26 (KJV) describes the “mystery” revealed to Paul: “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” This mystery, hidden in prior ages, is the Church, where “there is neither Greek nor Jew” (Galatians 3:28; Colossians 3:11).
The Church Age, beginning at Pentecost (Acts 2) and continuing until the Rapture (1 Thessalonians 4:13–18), is a parenthetical period in God’s plan for Israel. During this time, God calls out a people for His name from both Jews and Gentiles, forming the Body of Christ (1 Corinthians 12:13).
Connection to Ezra 7: In Ezra’s time, Israel remained distinct from the Gentiles, with Ezra enforcing separation (Ezra 9–10). This national distinction was necessary to preserve Israel’s covenant identity until the Messiah’s coming (Genesis 12:3; Isaiah 42:6).
THIS IS A PERFECT TYPE AND FORESHADOWING OF THE TRUE ISRAEL
The Church Age mystery, revealed to Paul, transcends AND ACTULLY FULFILLS this distinction. The “middle wall of partition” between Jew and Gentile is broken down in Christ (Ephesians 2:14). Thus, Ezra’s work under Gentile rule (a time of national separation) contrasts with the Church Age, where spiritual unity in Christ prevails.
Providential Link: Ezra’s preservation of the Law ensured the Scriptures were intact for the Messiah’s first coming, which inaugurated the path to the Church Age. Without Ezra’s scribal fidelity, the Old Testament’s prophetic foundation for Christ’s work (and Paul’s gospel) might have been obscured.
Ezra as a Scribe and Connections to Matthew 13:52 and Matthew 21Ezra as a Scribe:Ezra 7:6 (KJV) calls Ezra a “ready scribe in the law of Moses.” A scribe was a scholar, teacher, and preserver of the Scriptures, responsible for copying, interpreting, and applying the Law (Nehemiah 8:1–8). Ezra’s scribal work involved teaching the people (Ezra 7:10) and reforming their practices (Ezra 9–10).
Spiritual Role: Ezra’s heart was set to “seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments” (Ezra 7:10). His scribal ministry bridged the exile and restoration, ensuring God’s Word guided the remnant.
Connection to Matthew 13:52:Scripture: Matthew 13:52 (KJV) says, “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”
Context: In Matthew 13, Jesus teaches parables about the “kingdom of heaven” (the spiritual and future aspects of God’s rule). The scribe here is a disciple trained in the Old Testament (old treasure) and the new revelation of Christ’s teachings (new treasure). The “householder” manages a household, dispensing wisdom responsibly.
Connection to Ezra: Ezra, as a scribe, dispensed the “old treasure” of the Law, teaching it to restore Israel’s covenant fidelity. His role prefigures the scribe in Matthew 13:52, who combines old (Mosaic Law) and new (Christ’s teachings) truths.
Unlike the Church Age believer, Ezra operated under the Law, but his scribal diligence parallels the faithful stewardship of God’s Word. The “householder” imagery suggests Ezra’s authority to manage God’s truth for Israel, much as New Testament scribes manage kingdom truths.
Typological Link: Ezra’s scribal work preserved the Scriptures that pointed to Christ (John 5:39). The Matthew 13:52 scribe, instructed in the kingdom, builds on this foundation, proclaiming Christ as the fulfillment of the Law and Prophets.
Distinction from Matthew 21 (Husbandmen):Scripture: Matthew 21:33–46 (KJV) presents the Parable of the Husbandmen, where vineyard workers (husbandmen) mistreat the owner’s servants (prophets) and kill his son (Christ). The husbandmen represent Israel’s religious leaders (chief priests, Pharisees) who rejected God’s messengers and Christ (v. 45).
Context: The husbandmen are unfaithful stewards, contrasted with the faithful scribe of Matthew 13:52. The vineyard (Israel) is given to others (the Church, or faithful remnant, v. 43) due to their failure.
Contrast with Ezra: Ezra, as a scribe, was a faithful steward, teaching and applying God’s Law (Ezra 7:10). He aligns with the Matthew 13:52 scribe, not the Matthew 21 husbandmen, who were unfaithful and rebellious.
The husbandmen symbolize Israel’s corrupt leadership (e.g., priests in Malachi 1–2), while Ezra represents the remnant preserving God’s truth. His scribal role ensured the Law’s continuity, unlike the husbandmen’s rejection of God’s authority.
Theological Distinction: The scribe (Ezra, Matthew 13:52) is a “householder,” managing God’s truth for His people. The husbandmen are tenants, abusing their stewardship. Ezra’s fidelity contrasts with the apostasy of Israel’s leaders in Christ’s day.
Commentary and Synthesis
Ezra 7 in the Timeline: Ezra 7 occurs about 80 years after Cyrus’s decree, under Artaxerxes I, during the “time of the Gentiles.” Ezra’s mission to teach the Law and reform Judah was a critical step in restoring Israel’s spiritual identity, preparing the way for the Messiah. His scribal work preserved the Old Testament, ensuring its availability for future generations, including the Church Age.
Time/Age of the Gentiles: This period, beginning with Babylon and continuing through Persia, reflects God’s use of Gentile nations to discipline and preserve Israel. Artaxerxes’ decree in Ezra 7 illustrates God’s sovereignty over Gentile rulers, aligning with Daniel’s prophecies of Gentile dominion until Christ’s kingdom (Daniel 2:44).
Church Age Mystery: Ezra’s work maintained Israel’s national distinction, necessary for the Messiah’s coming. The Church Age, revealed to Paul, fulfills God’s plan to unite Jew and Gentile in Christ, transcending the Law’s boundaries. Ezra’s preservation of Scripture indirectly supported the gospel’s foundation, as the Old Testament pointed to Christ (Luke 24:44).
Scribal Connection: Ezra’s role as a ready scribe” mirrors the Matthew 13:52 scribe, a faithful steward of God’s Word, dispensing truth like a householder. Unlike the husbandmen of Matthew 21, who rejected God’s authority, Ezra’s fidelity typifies the scribe’s role in the kingdom of Heaven, linking Old Testament stewardship to New Testament discipleship.
King James Only Perspective: From a Christian perspective, only those who adhere strictly to the King James Bible, Ezra’s scribal precision underscores the importance’s of preserving God’s Word without corruption. The King James Bible, as the preserved Word in English (per this view), continues Ezra’s legacy, ensuring the purity of old and new treasures” (Law and Gospel) for the available Church to Age the believers. Matthew 13:52’s call to faithful scribal stewardship resonates with the emphasis on defending the KJV as the sole and authority of scripture.
Ezra Chapter 7, set circa 458 BC under Artaxerxes I, marks a key moment in the Jewish restoration following Cyrus’s 538 BC decree. Ezra, a scribe, taught the Law, Judah, strengthening Judah spiritually, during the “time of the Gentiles,” when Jerusalem was under Persian Gentile rule.
This period, foretold in Daniel, contrasts with the Church Age mystery revealed to Paul, where Jew and Gentile are united in Christ. Ezra’s scribal role aligns with the faithful scribe of Matthew 13:52, a householder stewarding God’s God’s truth, distinct from the unfaithful husbandmen of Matthew 21.
His work preserved the Scriptures, laying the groundwork for the Messiah’s coming, which fulfilled the Law and inaugurated the Church Age, preserved in the King James Bible.
The Gentile kings mentioned in the previous response (Cyrus, Darius I, Xerxes I, and Artaxerxes I) to their roles in relation to the people of God under the covenant framework in Ezra’s time, focusing on Ezra’s reforms concerning interracial marriage.
The Gentile kings mentioned in the previous response (Cyrus, Darius I, Xerxes I, and Artaxerxes I) to their roles in relation to the people of God under the covenant framework in Ezra’s time, focusing on Ezra’s reforms concerning interracial marriage.
Gentile Kings and Their Role in the Covenant of Ezra
Cyrus (circa 559–530 BC) Role in Ezra: Cyrus, king of Persia, issued the decree in Ezra 1:1–4 (KJV) allowing the Jews to return to Jerusalem and rebuild the temple, fulfilling Jeremiah’s prophecy of the 70-year captivity’s end (Jeremiah 29:10).
His decree initiated the restoration of Judah as God’s covenant people.
Covenant Connection: Cyrus, though a Gentile, was called God’s “anointed” (Isaiah 45:1, KJV), an instrument to restore Israel to their land under the Abrahamic covenant (Genesis 12:1–3). His role facilitated the physical return, enabling the Jews to reestablish temple worship, a cornerstone of their covenant identity (Exodus 19:5–6).
Significance: As a Gentile king, Cyrus acted under divine sovereignty (Proverbs 21:1), setting the stage for the covenant community’s revival, though under Persian rule, marking the “time of the Gentiles” (Luke 21:24).
Darius I (522–486 BC) Role in Ezra: In Ezra 5–6, Darius confirmed Cyrus’s decree, ordered the temple’s completion, and provided resources (Ezra 6:8–12, KJV). He rebuked opposition from local adversaries (Ezra 6:11–12), ensuring the temple’s dedication in 516 BC.
Covenant Connection: Darius’s support preserved the covenant community’s ability to worship according to the Law of Moses, reinforcing their distinct identity as God’s people (Deuteronomy 7:6). His decrees protected the temple, central to the Mosaic covenant (Exodus 25:8).
Significance: Like Cyrus, Darius, a Gentile, was divinely directed to uphold God’s promises, enabling the Jews to maintain their covenant obligations under Gentile dominion.
Xerxes I (Ahasuerus, 486–465 BC) Role in Ezra: Xerxes appears in Ezra 4:6 (KJV), where adversaries sent accusations against the Jews, though no decree from him is detailed. He is likely the Ahasuerus of Esther, who protected the Jews from Haman’s genocide (Esther 8:7–8).
Covenant Connection: Xerxes’s role in Esther preserved the Jewish people, ensuring the survival of the covenant nation. His indirect support in Ezra’s context allowed the Jews to persist in their land, maintaining their covenant identity despite opposition.
Significance: As a Gentile king, Xerxes’s actions, particularly in Esther, safeguarded the lineage through which the Messiah would come (Genesis 49:10), aligning with God’s covenant promises.
Artaxerxes I (465–424 BC) Role in Ezra: In Ezra 7:11–26 (KJV), Artaxerxes issued a decree empowering Ezra to lead exiles to Jerusalem, fund temple worship, and enforce the Law of Moses. He granted Ezra judicial authority and exempted priests from taxes (Ezra 7:24).
Covenant Connection: Artaxerxes’s decree directly supported Ezra’s mission to restore covenant fidelity. By authorizing Ezra to teach and enforce the Law (Ezra 7:25–26), he enabled the Jews to realign with the Mosaic covenant, emphasizing obedience to God’s statutes (Deuteronomy 30:10).
Significance: Artaxerxes, a Gentile, played a pivotal role in strengthening the covenant community’s spiritual foundation, ensuring the Law’s centrality during the “time of the Gentiles.”
Collective Role of Gentile Kings: These kings, though not part of the covenant people, were instruments of God’s providence (Isaiah 46:11). Their decrees facilitated the physical (Cyrus, Darius) and spiritual (Artaxerxes) restoration of Judah, preserving the covenant nation under Gentile rule.
This aligns with Daniel 2:21, where God “removeth kings, and setteth up kings” to fulfill His purposes. Their actions ensured the Jews could maintain their distinct identity as God’s people, preparing the way for the Messiah (Micah 5:2).
Ezra’s Actions: As a scribe and priest, Ezra enforced covenant separation by:Publicly mourning and confessing the sin (Ezra 9:3–15).
Leading a covenant renewal, where the people agreed to “put away all the wives, and such as are born of them” (Ezra 10:3).
Establishing a judicial process to identify and dissolve mixed marriages (Ezra 10:16–17).
Significance: Ezra’s reforms restored covenant purity, ensuring the Jews remained a distinct people under the Law. This was critical during the “time of the Gentiles,” when assimilation risked diluting their identity. His actions preserved the lineage for the Messiah’s coming (Malachi 3:1).
Theological Impact: Ezra’s emphasis on separation contrasts with the Church Age, where the mystery of “neither Greek nor Jew” (Galatians 3:28) unites believers in Christ. However, in Ezra’s context, maintaining national purity was essential to fulfill God’s promises to Abraham (Genesis 17:7).
Connections to Modern-Day Persia (Iran) and Israel
Historical Continuity:Ancient Persia’s Role: Cyrus, Darius, Xerxes, and Artaxerxes, as Persian kings, supported the Jews’ return, temple rebuilding, and covenant restoration. Their decrees (Ezra 1, 6, 7) reflect Persia’s historical role as a protector of Israel, under God’s sovereignty, during the “time of the Gentiles.”
Modern Iran: Modern Iran, as the successor to ancient Persia, has a complex relationship with Israel. Unlike the favorable policies of ancient Persian kings, Iran’s current regime is often hostile to Israel, supporting groups like Hezbollah and opposing Israel’s existence. This shift contrasts with the biblical precedent of Persian support for the Jews.
Biblical Prophecy and the “Time of the Gentiles”:The “time of the Gentiles” (Luke 21:24) continues today, with Jerusalem’s history marked by Gentile control (e.g., Roman, Byzantine, Ottoman, British).
Comments
Post a Comment