Worshipping the Golden Calf; The Love affair between Zionist Israel and the Evangelical Zionist Christians
Revelation 2:9
“I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.”
King James Version (KJV)
Revelation 3:9
“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”
King James Version (KJV)
Essential Background Studies
The State of Israel is the EVIL Tenant over the Land that Belongs to TRUE ISRAEL.
The MYSTERY of The Kingdom: Divine Secret Hidden from World, Revealed to Those with Eyes to See, Ears to Hear
Main Study:
This study comes down to 2 words: Householder and Husbandmen.
Householder:
True Israel = The Church of Philadelphia, The JEWISH Remnant (1/3 of the surviving blood bath during the Tribulation/The Day of the Lord/The Time of Jacob's Trouble/Daniel's 70th Week, The Tribulation Saints and of course the Old Testament Saints are the Householders who will truly reign with Jesus Christ as JOINT HEIRS, Kings and Priests. AMEN! Hallelujah! Maranatha!
Matthew 13:52
“Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”
Doing the Math on The Kingdom Parable of The Sower Matthew 13
Etymology of "Householder"
The term "householder" originates from Old English and Middle English roots, combining "house" and "holder":House: Derived from Old English hūs, meaning a dwelling, shelter, or building where people live. This term is rooted in Proto-Germanic hūsą and further back to Proto-Indo-European keudh-, meaning "to cover" or "hide."
Holder: Comes from Old English healdan ("to hold, possess, or keep"). It implies someone who maintains or possesses something, in this case, a house.
Combined, householder in Middle English (around the 14th century) referred to a person who owns or manages a household, typically the head of a family or home. It carried connotations of responsibility for the home, family, and associated duties, such as providing for the household or managing its affairs.
Historically, a householder was often a property-owning individual with social and economic responsibilities, sometimes linked to civic duties (e.g., in medieval contexts, householders might have specific legal or communal obligations).
tenement(n.)
c. 1300, "the holding of immovable property," also "building or parcel of land held by an owner," from Anglo-French (late 13c.), Old French tenement "fief, land, possessions, property" (12c.), from Medieval Latin tenementum "a holding, fief" (11c.), from Latin tenere "to hold" (see tenet).
In Matthew 13:52 (KJV), Jesus states, “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”
Element 1: The Scribe
The “scribe” signifies a disciple trained in kingdom truths (Matthew 13:11). Unlike unperceptive scribes, these are “instructed unto the kingdom,” equipped to teach with divine insight, foreshadowing their role in spreading the gospel (Matthew 28:19–20).
Element 2: The Householder
The “householder” (oikodespotes), or master of a household, symbolizes stewardship and authority. He manages a treasure, representing the disciple’s duty to distribute God’s revelation. This prefigures those who will reign with Christ, entrusted with His kingdom’s governance (Revelation 20:4, “They lived and reigned with Christ a thousand years”; Revelation 20:5, “But the rest of the dead lived not again until the thousand years were finished”).
Element 3: Treasure, Old and New
The “treasure” comprises God’s truth: “old” (Old Testament Law and Prophets) and “new” (Christ’s teachings and gospel). The householder blends both, showing God’s redemptive continuity (Romans 15:4). The “old” grounds faith in prophecy, while the “new” fulfills it through Christ’s work.
Significance
This parable positions disciples as stewards who, understanding both Testaments, proclaim the kingdom’s value, preparing them to reign with Christ as faithful administrators (2 Timothy 2:15).
KJV Scriptures Cited:Matthew 13:52: “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”
Matthew 13:11: “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.”
Matthew 28:19–20: “Go ye therefore, and teach all nations… Teaching them to observe all things whatsoever I have commanded you.”
Romans 15:4: “For whatsoever things were written aforetime were written for our learning.”
Revelation 20:4: “And they lived and reigned with Christ a thousand years.”
Revelation 20:5: “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”
2 Timothy 2:15: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
2 Timothy 2:12
"If we suffer, we shall also reign with him: if we deny him, he also will deny us:"
Revelation 1:6
"And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen."
Revelation 5:10
"And hast made us unto our God kings and priests: and we shall reign on the earth."
Revelation 12:5
"And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne."
1 Peter 2:7-9
"7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
Isaiah 66:7
"Before she travailed, she brought forth; before her pain came, she was delivered of a man child."
Isaiah 66:8
"Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."
Isaiah 66:9
"Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God."
Husbandmen:
Husbandmen = A tenant in a stewardship role under the Householder. Matthew 21 KJV.
- Combined meaning: A "husbandman" was a man who managed or cultivated land, often as a small-scale farmer or tenant. In the KJV, it typically translates Hebrew and Greek terms for farmers or vinedressers, such as ’ish ha’adamah (man of the soil) in Hebrew or geĹŤrgos (farmer, tiller of the ground) in Greek.
- Usage in KJV: The term appears in passages like Matthew 21:33 ("There was a certain householder, which planted a vineyard, and... let it out to husbandmen") and John 15:1 ("I am the true vine, and my Father is the husbandman"). It reflects someone who works the land, often in a stewardship role.
The Synagogue of Satan - National Zionist Israel today are the usurpers - squatters who by the hand of their father Satan have settled and gathered awaiting the Time of Jacob's Trouble are the HUSBANDMEN = tenants under the authority of the Householder. Read Matthew 21 King James Bible.
Matthew Chapter 21 King James Bible
Notes:
Matthew 21 and Matthew 13:52 use "husbandmen" and "householder" to convey spiritual stewardship, with the cursed fig tree in Matthew 21:18-21 symbolizing judgment on unfruitful Israel. In Matthew 21:33-46, the parable of the husbandmen depicts a householder (God) who plants a vineyard (Israel) and entrusts it to husbandmen (Jewish leaders).
The cursed fig tree (Matthew 21:18-21) represents Israel’s spiritual barrenness. Jesus curses it for bearing no fruit, symbolizing God’s judgment on Israel for failing to produce righteousness despite covenant privileges.
In the KJV, Bethany is a village of profound significance, tied to Jesus’ miracles (Lazarus’ resurrection), acts of devotion (Mary’s anointing), and His final days. Its name, possibly meaning "house of figs" or "house of affliction," reflects both agricultural and spiritual themes. Bethany contrasts the barrenness of the cursed fig tree (judgment on unfaithful Israel) with the fruitful faith of its residents, prefiguring the inclusive covenant of the olive tree. It stands as a place of intimacy, faith, and divine revelation in Jesus’ ministry.
Thank you Brother very good video may it reach one set of willing ears to hear and bless him or her, thanks Randy!
ReplyDeleteThank you as always Brother. God bless you.
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