Judaizers Perverting ACTS 15 #doctrinematters
Ephesians 5:11
“And have no fellowship with the unfruitful works of darkness, but rather reprove them.”
King James Version (KJV)
Judaizers attempting to prove the early church promoted the Noahide Laws #doctrinematters #judaizers #zionism
Zionism and its Elements; The End Game of Satan #doctrinematters
Acts 15 is a very big deal. It is therefore no surprise that the Judaizers would go directly after this event and HIJACK it with lies from their father the DEVIL.
John 8:44 in the King James Version (KJV) of the Bible, where Jesus is speaking to the Pharisees:
> "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."
Brief overview of the context of Acts 15: Synopsis:
Following the fallout from Antioch from the Judaizers in which Paul openly rebuked Peter for falling in with them, a major contention of the early church arose to seriously consider the GOSPEL of GRACE and the MYSTERY whereby the Gentiles were now Grafted into the Church and DID NOT have to follow the LAW.
This is also a time when the Kingdom Gospel has been changing over completely into the Gospel of Grace. False teachers teach the apostles all lived and died as Jews and were all in the little flock but never grafted into the Church. This is a terrible lie of the Hyper-Dispensationalists.
See these studies:
The Little Flock Comes to The Church; The Antivenom for the Hyper-Dispensationalist
Rightly Dividing The Word of Truth is NOT of the HYPER Dividers
Rightly DIVIDING The Abrahamic Covenant, The Phenomenal FOUNDATI0N of the MYSTERY
Paul's GOSPEL, i.e. The Mystery of the Church revealed to Paul by Jesus Christ is authenticated and ordained as GOSPEL by the Apostles led by the Bishop of Jerusalem James along with John and Peter.
See detailed background on Acts 15 See Notes below:
Essential Studies:
Paula White's role in the CABALs plan to use the church to bring in the NWO
Zionism and its Elements; The End Game of Satan #doctrinematters
The Church of Laodicea does NOT know The Mystery given to Paul from Jesus
Understanding Abraham is to understand the Church of Philadelphia
The Hilarious Irony of the Jew's understanding of Abraham
Let's talk seriously about Revelation 3:7-12 KJB
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
(Acts 15)Acts 15 is a pivotal chapter in the New Testament that deals with the early church's struggles over issues of doctrine and inclusion. The chapter specifically focuses on the controversy regarding whether Gentile converts to Christianity needed to follow Jewish law, particularly circumcision.
Background
In the early days of Christianity, the church was composed primarily of Jewish believers who adhered to Jewish customs and laws. As the Gospel spread to Gentile regions, many non-Jews began to convert to Christianity. This raised questions about whether these new believers needed to observe Jewish laws and customs, which were deeply embedded in the Jewish identity and religious practice.
Context
The Debate: The chapter opens with a dispute in Antioch, where some Jewish Christians were teaching that Gentile converts must be circumcised according to the law of Moses to be saved. This led to significant dissent and debate.
The Jerusalem Council: To resolve this issue, Paul and Barnabas were appointed to go to Jerusalem to discuss the matter with the apostles and elders. This meeting, often referred to as the Jerusalem Council, was a significant event where church leaders gathered to deliberate and make a decision.
Peter’s Speech: Peter stands up and addresses the council, recounting his experience with Cornelius, a Gentile convert who received the Holy Spirit without being circumcised. He argues that God does not discriminate between Jews and Gentiles, as both are saved through grace by faith.
James’ Conclusion: James, another prominent leader, speaks after Peter, quoting the Old Testament to support the inclusion of Gentiles. He proposes that Gentile converts should not be burdened with the full yoke of Jewish law but should follow a few basic regulations: abstaining from food polluted by idols, sexual immorality, meat of strangled animals, and blood.
The Decision: The council agrees with James' proposal, and they draft a letter to be sent to the Gentile believers in Antioch, Syria, and Cilicia. The letter relieves them from the need to be circumcised and follow the entire Jewish law, thus setting a precedent for the inclusion of Gentiles in the Christian faith without requiring them to become Jews first.
This chapter marks a significant turning point in the history of the early church, highlighting the move towards a more inclusive faith that transcends cultural and religious boundaries. It underscores the theme of salvation by grace through faith, rather than by adherence to the law.
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