The Paradigm of Depravity in the midst of Deprivation - Sin and Religion
The Paradigm of Depravity in the midst of Deprivation - Sin and Religion - The Law vs Grace - Keeping vs KEPT
Depravity typically refers to either a very evil quality or way of behaving, or to an evil or immoral act.
Deprivation is a noun that means the lack or denial of something that is considered necessary.
Galatians 3:24
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
King James Version (KJV)
Tree of the Knowledge of Good and Evil Genesis 2:16,17 was used by God to introduce THE LAW.
The Serpent, Satan, is the one who was once the anointed Cherub, perfect in his ways from the day he was created, till iniquity was found in him. The great dragon cast out, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth. The same who deceived the whole earth that day through Adam (Romans 5:12-19) then charged, indicted, God’s creation as the ACCUSER day and night before the throne of God with the SIN to join him in the same act of rebellion and disobedience.
Ezekiel 28:14-17. Revelation 12:9,10
Deception (feign obedience) by questioning WHY which set up the SIN which led to the legal Accusation of breaking the LAW which is anything contrary to God's WORD
Romans 5:13
“(For until the law sin was in the world: but sin is not imputed when there is no law.”
King James Version (KJV)
Romans Chapters 5, 6, and 7 The LAW
Matthew Chapter 12
Jesus Christ the WORD which FULFILLS THE LAW…. BUT THE PHARISEES as are their father Satan (John 8:42-27) were attempting to ACCUSE JESUS of breaking the law BUT ended up blaspheming the HOLY SPIRIT - the unpardonable sin.
AS LUCIFER DID…
Read study on why the KINGDOM Parables followed after the KINGDOM was removed from the unrepentant Jews
Revelation 1:9 and the Matthew 13 Kingdom Parables (thethirdheaventraveler.com)
We also have to relate Romans 1:18-24 here.
Romans 7:12
“Wherefore the law is holy, and the commandment holy, and just, and good.”
King James Version (KJV)
Read Romans Chapter 7
Romans 5:13
“(For until the law sin was in the world: but sin is not imputed when there is no law.”
King James Version (KJV)
Note: The parenthetical exposition beginning here in Romans 5:13 ends at verse 17. This entire parenthetical belongs with Genesis 3:6:
Genesis 3:6
“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.”
King James Version (KJV)
Read: Romans 5:12-21.
How do I stop sinning? I don't want to go to hell. I feel like I am bombarded by lust every day. I know in my head that it's wrong.
@vietrandy1
The fact you admit you struggle with sin means you are not comfortable in this lifestyle which means you're in the spiritual battle of sanctification.
James 4:7
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
King James Version (KJV)
The ever present 3 evils we battle daily are addressed in 1 John 2:16 KJB because we are IN this fallen world still in these bodies of flesh as we read in Romans 7 KJB. 1 John 2:16 “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” King James Bible.
Prerequisite Studies:
We are DEAD and HID with Christ Part 2
We Are DEAD & HID with Christ Part 1
Justification is our earnest Inheritance; Sanctification is how we Inherit our Inheritance.. Video Blog Justification is our
Justification is our Earnest Inheritance, Sanctification is how we inherit
Inheriting the Kingdom of God Is The Mystery (thethirdheaventraveler.com)
Inheriting the Kingdom of God Is The Mystery (thethirdheaventraveler.com)
Most do NOT Know the GOSPEL
Most do NOT know the GOSPEL #EndTimes (thethirdheaventraveler.com)
The Laodicean Church does NOT Know the MYSTERY given to Paul by Jesus Christ
The Church of Philadelphia vs the Church of Laodicea
God loves the Sinner is not biblical
God loves the Sinner is NOT Biblical (thethirdheaventraveler.com)
Psalm 5:5King James Version
5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
1 Corinthians 15:50
“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.”
King James Version (KJV)
“What shall we say then? Shall we continue in sin, that grace may abound?”
King James Version (KJV)
Mankind is CORRUPT TO THE CORE including all their political maneuvering and imaginations that always is futile. We see the ONLY SOLUTION is Jesus Christ. Here in Isaiah 7 we see the perfect example and POWERFUL PROPHECY OF THE TRUE AND FINAL SOLUTION BEING THE REIGN OF THE KING OF KING AND LORD OF LORDS JESUS CHRIST.
READ ALL OF ISAIAH CHAPTER 9
In the context here of Isaiah 7 we see a horribly wicked King of the southern tribe of Judah who has refused to enter into an alliance with Israel's northern kingdom and the Syrians against Assyria. When the Syrians and Israel come to lay siege on Judah, Ahaz is desperate and seeks an answer. The prophet Isaiah tells Ahaz that the only solution ultimate solution to the MISERABLE state of affairs in the divided kingdom living in apostasy is the coming of the MESSIAH Jesus Christ. Israel's TRUE KING.
And before Jesus comes on the scene, specifically noted become of age of accountability, the enemies of Judah namely Syria and Ephriam (Northern Israel) will be destroyed. Interesting to also note that even Assyria who later also turned-on Judah will be destroyed.
All commentary fails to fully discuss Isaiah 7:14-16 fully and certainly not correctly. As I have pointed out countless times in my studies, it is ONLY the old Bible Scholars going back at least 200 years come close.
We see that Jesus Christ was a man NOT human DNA of Adam or Eve (see my studies in Prerequisite study links) but a man who was tempted and tried in all manners as we humans are.
Hebrews 4:15
“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”
King James Version (KJV)
Isaiah 7:12-17
12 But Ahaz said, I will not ask, neither will I tempt the Lord.
13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
17 The Lord shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
Harmonizing scripture and fulfillment of this prophecy:
Isaiah 7, Verse 14: Isaiah 8:8, Matthew 1:23
Matthew 1:23
“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”
King James Version (KJV)
Isaiah 8:8
“And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.”
King James Version (KJV)
Isaiah 7 Verse 15: Luke 2:52, Hebrews 4:15, Ephesians 2:3, Matthew 4:3, Job 14:4, Psalm 51:5, Hebrews 4:15
Luke 2:52
“And Jesus increased in wisdom and stature, and in favour with God and man.”
King James Version (KJV)
Hebrews 4:15
“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”
King James Version (KJV)
Ephesians 2:3
“Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.”
King James Version (KJV)
Isaiah 8:4
“For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.”
King James Version (KJV)
This Child in Isaiah 8:4 Maher- shalal- hash- baz meaning QUICK TO THE PLUNDER, SWIFT TO THE SPOIL is the near future fulfillment of the Messiah Jesus Christ of Isaiah 7:14. These ARE NOT the same child.
Just as we see in Deuteronomy 1:39
We See the ULTIMATE Type and Shadow of TRUE ISRAEL
and Their Messiah Jesus Christ
OUR Justification as our Earnest Inheritance.
Deuteronomy 1:39
“Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.”
King James Version (KJV)
Things get really real in looking at Deuteronomy 1:39 - Romans 9:11 and Ephesians 2:3
Paul gets really real
Paul gets really real in Romans 9 about WHO not WHAT is ISRAEL (thethirdheaventraveler.com)
Types and Shadows of TRUE ISRAEL
THE MESS OF TODAY in the APOSTASY of this AGE the False JEWS of National Israel and the Church of Laodicea and all the WORKERS of INIQUITY. This horrible MESS has been ongoing throughout human history and the Bible exposes this again and again. Hence going back at the snapshot of Isaiah 7.
Or another snapshot ISRAEL wanted a KING. God asked WHY? A king will tax you and send your sons to die in wars. DEPRIVATION - DEPRAVITY this every ongoing paradigm.
THE LAW placing one under the bondage of the LAW
The Judaizers Deception using YESHUA and NOT Jesus (thethirdheaventraveler.com)
JUDAIZERS
Galatians 3:1
“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?”
King James Version (KJV)
Depravity typically refers to either a very evil quality or way of behaving, or to an evil or immoral act.
*See Matthew Henry Commentary in NOTES below: Isaiah 7:12-16
Hebrews 2:17
“Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”
King James Version (KJV)
Galatians 5:13
“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.”
King James Version (KJV)
The Third Heaven Traveler
Luke 4:17-18: Jesus opened the book and read: "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.*"
Bruised = G2352 broken shattered in pieces = Oppressed. Those who are broken and shattered through Oppression. See Isaiah 58:6 and
Numbers 24:17
“I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.”
King James Version (KJV)
So-called Star of David Confounds Dr. Andy Woods (thethirdheaventraveler.com)
Isaiah 61:1
“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;”
King James Version (KJV)
Philippians 2:12
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”
King James Version (KJV)
Depravity in the midst of Depravation - Sin and Religion - The Law vs Grace Sanctification and Justification
Jeremiah 17:9
“The heart is deceitful above all things, and desperately wicked: who can know it?”
King James Version (KJV)
depravity (n.)
"state of being depraved, corruption, degeneracy," 1640s; see deprave + -ity. Earlier in same sense was pravity. In theology, "hereditary tendency of humanity to commit sin" (1757).
de-
deprave (v.)
late 14c., depraven, "corrupt, lead astray, pervert," from Old French depraver "to pervert; accuse" (14c.) and directly from Latin depravare "distort, disfigure;" figuratively "to pervert, seduce, corrupt," from de- "completely" (see de-) + pravus "crooked," which is of unknown etymology. Related: Depraved; depraving.
also from late 14c.
Entries linking to deprave
depravation (n.)
1560s, "act of becoming bad or worse;" 1570s, "depraved or corrupt quality or character," from Latin depravationem (nominative depravatio) "a perverting, distorting, corrupting," noun of action from past-participle stem of depravare "distort, disfigure; pervert, seduce, corrupt" (see deprave).
subvertlate 14c., subverten, "to raze, destroy, overthrow, overturn" (senses now obsolete), also in a general sense, "disturb, overturn" (a condition, order, etc.), from Old French subvertir "overthrow, destroy" (13c.), or directly from Latin subvertere "to turn upside down, overturn, o
demoralize1793, "to corrupt or undermine the morals of," from French démoraliser, from de- "remove" (see de-) + morale (see morale). Said to be a coinage of the French Revolution. Sense of "lower the morale of, deprive of courage and confidence" (originally especially in reference to armed
debauch1590s, "to entice, seduce, lead astray" (from allegiance, family, etc.), from French débaucher "entice from work or duty," from Old French desbaucher "to lead astray," a word of uncertain origin. Supposedly it is literally "to trim (wood) to make a beam" (from bauch "beam," from
suborn"procure unlawfully, bribe to accomplish a wicked purpose," especially to induce a witness to perjury; also more generally, "lure (someone) to commit a crime;" 1530s, from French suborner "seduce, instigate, bribe" (13c.) and directly from Latin subornare "provide, furnish, equip
changec. 1200, "to alter, make different, change" (transitive); early 13c. as "to substitute one for another;" mid-13c. as "to make (something) other than what it was, cause to turn or pass from one state to another;" from late 13c. as "to become different, be altered" (intransitive),
modifylate 14c., modifien, "alter, amend, adjust, change the properties, form, or function of;" also "set limits, keep within the bounds of reason; choose a middle course," from Old French modifier (14c.), from Latin modificare "to limit, measure off, restrain," from modus "measure, ma
infectlate 14c., "fill with disease, render pestilential; pollute, contaminate; to corrupt morally," from Latin infectus, past participle of inficere "to stain, tinge, dye," also "to corrupt, stain, spoil," literally "to put in to, dip into," from in- "in" (from PIE root *en "in") + fa
poisonc. 1200, poisoun, "a deadly potion or substance," also figuratively, "spiritually corrupting ideas; evil intentions," from Old French poison, puison (12c., Modern French poison) "a drink," especially a medical drink, later "a (magic) potion, poisonous drink" (14c.), from Latin po
profane"desecrate, treat (holy things) with irreverence," late 14c., prophanen, from Old French profaner, prophaner (13c.) and directly from Latin profanare (in Medieval Latin often prophanare) "to desecrate, render unholy, violate," from profanus "unholy, not consecrated" (see profane
deprive (v.)
mid-14c., depriven, "to take away; to divest, strip, bereave; divest of office," from Old French depriver, from Medieval Latin deprivare, from de- "entirely" (see de-) + Latin privare "to deprive, rob, strip" of anything; "to deliver from" anything (see private (adj.) ). From late 14c. as "hinder from possessing." Replaced Old English bedælan. Related: Deprived; depriving.
also from mid-14c.
Entries linking to deprive
deprived (adj.)
1550s, "dispossessed," past-participle adjective from deprive. As a euphemism for the condition of children who lack a stable home life, by 1945.
private (adj.)
late 14c., "pertaining or belonging to oneself, not shared, peculiar to an individual only;" of a thing, "not open to the public, for the use of privileged persons;" of a religious rule, "not shared by Christians generally, distinctive;" from Latin privatus "set apart (from what is public), belonging to oneself (not to the state), peculiar, personal," used in contrast to publicus, communis.
IV. The prophet, in God's name, gives them a sign: "You will not ask a sign, but the unbelief of man shall not make the promise of God of no effect: The Lord himself shall give you a sign (v. 14), a double sign."1. "A sign in general of his good-will to Israel and to the house of David. You may conclude it that he has mercy in store for you, and that you are not forsaken of your God, how great soever your present distress and danger are; for of your nation, of your family, the Messiah is to be born, and you cannot be destroyed while that blessing is in you, which shall be introduced,"(1.) "In a glorious manner; for, whereas you have been often told that he should be born among you, I am now further to tell you that he shall be born of a virgin, which will signify both the divine power and the divine purity with which he shall be brought into the world,-that he shall be a extraordinary person, for he shall not be born by ordinary generation,-and that he shall be a holy thing, not stained with the common pollutions of the human nature, therefore incontestably fit to have the throne of his father David given him." Now this, though it was to be accomplished above 500 years after, was a most encouraging sign to the house of David (and to them, under that title, this prophecy is directed, v. 13) and an assurance that God would not cast them off. Ephraim did indeed envy Judah (ch. 11:13) and sought the ruin of that kingdom, but could not prevail; for the sceptre should never depart from Judah till the coming of Shiloh, Gen. 49:10. Those whom God designs for the great salvation may take that for a sign to them that they shall not be swallowed up by any trouble they meet with in the way.
(2.) The Messiah shall be introduced on a glorious errand, wrapped up in his glorious name: They shall call his name Immanuel-God with us, God in our nature, God at peace with us, in covenant with us. This was fulfilled in their calling him Jesus-a Saviour (Mt. 1:21-25), for, if he had not been Immanuel-God with us, he could not have been Jesus-a Saviour. Now this was a further sign of God's favour to the house of David and the tribe of Judah; for he that intended to work this great salvation among them no doubt would work out for them all those other salvations which were to be the types and figures of this, and as it were preludes to this. "Here is a sign for you, not in the depth nor in the height, but in the prophecy, in the promise, in the covenant made with David, which you are no strangers to. The promised seed shall be Immanuel, God with us; let that word comfort you (ch. 8:10), that God is with us, and (v. 8) that your land is Immanuel's land. Let not the heart of the house of David be moved thus (v. 2), nor let Judah fear the setting up of the son of Tabeal (v. 6), for nothing can cut off the entail on the Son of David that shall be Immanuel." Note, The strongest consolations, in time of trouble, are those which are borrowed from Christ, our relation to him, our interest in him, and our expectations of him and from him. Of this child it is further foretold (v. 15) that though he shall not be born like other children, but of a virgin, yet he shall be really and truly man, and shall be nursed and brought up like other children: Butter and honey shall he eat, as other children do, particularly the children of that land which flowed with milk and honey. Though he be conceived by the power of the Holy Ghost, yet he shall not therefore be fed with angels' food, but, as it becomes him, shall be in all things made like unto his brethren, Heb. 2:17. Nor shall he, though born thus by extraordinary generation, be a man immediately, but, as other children, shall advance gradually through the several states of infancy, childhood, and youth, to that of manhood, and growing in wisdom and stature, shall at length wax strong in spirit, and come to maturity, so as to know how to refuse the evil and choose the good. See Lu. 2:40, 52. Note, Children are fed when they are little that they may be taught and instructed when they have grown up; they have their maintenance in order to their education.
2. Here is another sign in particular of the speedy destruction of these potent princes that were now a terror to Judah, v. 16. "Before this child (so it should be read), this child which I have now in my arms' (he means not Immanuel, but Shear-jashub his own son, whom he was ordered to take with him for a sign, v. 3), "before this child shall know how to refuse the evil and choose the good" (and those who saw what his present stature and forwardness were would easily conjecture how long that would be), "before this child be three or four years older, the land that thou abhorrest, these confederate forces of Israelites and Syrians, which thou hast such an enmity to and standest in such dread of, shall be forsaken of both their kings, both Pekah and Rezin," who were in so close an alliance that they seemed as if they were the kings of but one kingdom. This was fully accomplished; for within two or three years after this, Hoshea conspired against Pekah, and slew him (2 Ki. 15:30), and, before that, the king of Assyria took Damascus, and slew Rezin, 2 Ki. 16:9. Nay, there was a present event, which happened immediately, and when this child carried the prediction of in his name, which was a pledge and earnest of this future event. Shear-jashub signifies The remnant shall return, which doubtless points at the wonderful return of those 200,000 captives whom Pekah and Rezin had carried away, who were brought back, not by might or power, but by the Spirit of the Lord of hosts. Read the story, 2 Chr. 28:8-15. The prophetical naming of this child having thus had its accomplishment, no doubt this, which was further added concerning him, should have its accomplishment likewise, that Syria and Israel should be deprived of both their kings. One mercy from God encourages us to hope for another, if it engages us to prepare for another.
Isa 7:17-25
After the comfortable promises made to Ahaz as a branch of the house of David, here follow terrible threatenings against him, as a degenerate branch of that house; for though the loving-kindness of God shall not be utterly taken away, for the sake of David and the covenant made with him, yet his iniquity shall be chastened with the rod, and his sin with stripes. Let those that will not mix faith with the promises of God expect to hear the alarms of his threatenings.
Comments
Post a Comment