Messianic Psalms are Vital to our Faith Part 6
Preface:
This is Part 6 of the 7 Part Study on the Messianic Psalms and how they are vital to our Faith. Part 7 - The Lord willing will be a short conclusion of the entire study.
Part 6 will focus on Psalm 110 one my absolute favorite Messianic Psalms For here in Psalm 110 we See the Holy Ghost - The Spirit of Christ himself speaking through the mouth of David Declares that He Himself will have the ABSOLUTE FINAL REIGN OVER ALL AS THE KING OF KING AND THE LORD OF LORDS.
Here are the previous parts.
In order to gain a better understanding of this
part I urge the reader to study these
preceding parts:
Messianic Psalms are vital to our Faith Part 2 (thethirdheaventraveler.com)
Messianic Psalms are Vital to our Faith Part 3 (thethirdheaventraveler.com)
Messianic Psalms are Vital to our Faith Part 4 (thethirdheaventraveler.com)
Messianic Psalms are Vital to our Faith Part 5
Psalm 110 King James Bible
1 A Psalm of David.) The LORD said unto
my Lord, Sit thou at my right hand,
until I make thine enemies thy
footstool.
There are 3 studies that cover verse
One:
The Scripture that keeps Trinitarians and
Jews up at night. Psalm 110:1 KJV
Who is Jesus Christ? Godhead versus
To Know the King and Priest of Salem is
Christianity #EndTimes #Apostasy
Psalms 110:1
“(A Psalm of David.) The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.”
King James Version (KJV)
Matthew 22:41-46 King James Bible
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
6
Thy throne, O God, is for ever and ever: the sceptre
of thy kingdom is a right sceptre.
7 Thou lovest righteousness, and hatest wickedness:
therefore God, thy God, hath anointed thee with
the oil of gladness above thy fellows.
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Daniel 7:13
“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.”
The Trinitarian Response:
In all of these cases we see the Trinity - 3 separate gods in one god - God the Father, God the Son (and sometimes the other God the Holy Spirit isn't described.)
Or
In all of these scriptures we see the Godhead which is the Trinity - 3 separate persons in one person being God the Father the 1st Person of the Godhead, God the Son aka Son of God is the second Person of the Trinity and then there is the 3rd person who is the Holy Spirit but he isn't mentioned in these verses.
Here is the JEWISH interpretation of what's going on here:
Psalm 110:1
Jewish rabbis have various interpretations of Psalm 110:11. One common interpretation is that it refers to Abraham1. The Midrash and Talmud suggest that the psalm speaks about Abraham, who was victorious in battle to save his nephew Lot and merited priesthood2.
Another interpretation is that it refers to the Jewish Messiah2. This view is supported by the Avot of Rabbi Natan, which connects the psalm to the context of the Four Craftsmen in Zechariah's vision2.
Daniel 7:13–14 - William O. Walker, 1985
Daniel 7:13
Jewish rabbis often interpret Daniel 7:13 as referring to a human-like figure who is presented before the Ancient of Days (God)1. The term "Son of Man" (Aramaic: Bar Enosh) is used to describe this figure2.
Tehillim - Psalms - Chapter 110 - Tanakh Online - Torah - Bible
Here is another pitfall the Jews fall into the same way the Trinitarians: Why is God in the Plural in Genesis 1:26, 27?
Of course Trinitarians will squawk TRINITY.
Jews on the other hand really get creative:
Jewish rabbis often explain the use of the plural form "Elohim" in Genesis 1:26 as a plural of majesty or majestic plural1. This means that the plural form is used to denote greatness and honor, rather than indicating multiple gods1. It's a way of expressing the all-encompassing power and authority of God1.
Rabbi Shlomo Yitzchaki, known as Rashi, also addresses this in his commentary, suggesting that God is speaking in a majestic plural to emphasize His supreme authority and here are more
Who is G‑d talking to when he says, "Let us create man in our image"? If G‑d is the One and Only, why does he refer to Himself in plural form?
Answer:
Great question. In fact, the biblical commentator Rashi (Rabbi Shlomo Yitzchaki, 1040-1105) asks the same question in his commentary to the verse (Genesis 1:26). Here is his explanation which is based on Midrashic sources:
"Although [the angels] did not assist Him in His creation, and there is an opportunity for the heretics to rebel, to misconstrue the plural as a basis for their heresies, Scripture did not hesitate to teach proper conduct and the trait of humility, that a great person should consult with and receive permission from a smaller one. Had it been written: "I shall make man," we would not have learned that He was speaking with His tribunal, but to Himself. *
* Note: My comment: Yes this is what other FOOLS like Theodore teaches that the plural is God speaking to the Angels. I call this out in this study:
Answering Trinitarians: What does Christ sitting on the Right Hand of God mean?
And the refutation to the heretics is written alongside it, in the following verse: "And G‑d created (וַיִּבְרָא)," and it does not say, "and they created (וַיִּבְרְאוּ)." *
* Note: My comment: I love the shot here at the Trinitarians.
G‑d was teaching us a great lesson in proper decision-making protocol. He did this at the risk of people misconstruing the verse to mean that He had help.
Alternatively, you may like what Nachmanides (Rabbi Moshe ben Nachman, 1195-1270) suggests. He says that G‑d was referring to the earth from which man was actually formed. As we see in the next chapter (v. 7), "And the L-rd G‑d formed man of dust from the ground, and He breathed into his nostrils the soul of life, and man became a living soul."
Just to make things interesting, let me throw in another interpretation. Ibn Ezra (Rabbi Abraham ben Meir ibn Ezra (1089?-1164) opines that G‑d wasn't referring to anybody, rather he was employing majestic plural, pluralis majestatis.
Who was G‑d addressing when He said, "Let US create man in our image"? - Parshah Focus - Parshah
My response:
I Love it When Trinitarians try to use Daniel 7:13:
Daniel 7:13
“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.”
"came to the Ancient of days." H4291 Orig: H4672: in the intransitive * sense of being found present
to exist as mighty courageous
1294 Ancient Hebrew Lexicon)
Oxford English Dictionary page 473 Come (in context) make the appearance as, come into view as The Ancient of Days
Jesus Christ is the Ancient of Days
Homework:
Harmonize
Daniel 7:9 with Revelation 1:14 and Micah 5:2.
The Ancient of Days is an expression applied to Jehovah in the vision of Daniel123. It means that God is eternal and has no beginning or end2. In Daniel's vision, the Ancient of Days is described as having a white garment, pure wool hair, a fiery throne, and burning wheels
“and they brought him near before him.”
They = Angels
brought him - Jesus Christ - near before (H7127) 2729 Near Battle; Ancient Hebrew Lexicon: TO APPROACH THE BATTLE before Him Jesus Christ.
Revelation 1:7
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.”
King James Version (KJV)
Matthew 16:27
“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.”
Hebrews 1:3
“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”
King James Version (KJV)
Daniel 7:9-13 King James Bible:
9I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
11I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
12As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
This is God revealing His eternal, self-existent nature to Moses at the burning bush.
John 8:58 KJV: "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am."
Here, Jesus is asserting His divinity and eternal existence, aligning Himself with the "I AM" of Exodus, which was a profound statement of His identity and divinity
Matthew 26:63
Matthew 26:64
“Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.”
King James Version (KJV)
Matthew Chapter 26:65,66,67
66 What think ye? They answered and said, He is guilty of death.
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Psalm 110:2
The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
King James Version (KJV)
This is pure wrath of Justice coming down from Heaven in the Second Coming of Jesus Christ Revelation 14, 19, Ezekiel 39.
Here are the studies. I will briefly go over them since I have done complete separate studies on this important subject and have the videos on YouTube and Rumble.
Revelation 14:20 KJV: "And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs."
This verse vividly describes the immense bloodshed during the final judgment, symbolizing the severity and magnitude of God's wrath.
Revelation 19:13 KJV: "And he was clothed with a vesture dipped in blood: and his name is called The Word of God."
In this verse, Jesus is depicted as wearing a robe dipped in blood, symbolizing His role as the avenger of God's justice and the conqueror of evil.
The Armies of Heaven - The Wedding Supper of the Lamb - One in Israel
The Kings and Kingdoms of the Tribulation
Money - Power - The Antichrist #EndTimes
The Axe is laid unto the root of the Trees
Christians have to understand The Kingdom Parables of Matthew 13 KJV
Connect the DOTS The Fall - Nimrod - The Pharisees - Zionism - Synagogue of Satan
Russia Invasion of Israel is NOT before the Rapture Ezekiel 38, 39 Explained
Psalm 110:3
3 Thy people shall be willing in the day of thy
Psalm 110:4
4 The LORD hath sworn, and will not repent,
Psalm 110:5
5 The Lord at thy right hand shall strike
Revelation 14:20 KJV: "And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs."
This verse vividly describes the immense bloodshed during the final judgment, symbolizing the severity and magnitude of God's wrath.
Revelation 19:13 KJV: "And he was clothed with a vesture dipped in blood: and his name is called The Word of God."
In this verse, Jesus is depicted as wearing a robe dipped in blood, symbolizing His role as the avenger of God's justice and the conqueror of evil.
Psalm 110:6
Revelation 14:20 KJV: "And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs."
This verse vividly describes the immense bloodshed during the final judgment, symbolizing the severity and magnitude of God's wrath.
Revelation 19:13 KJV: "And he was clothed with a vesture dipped in blood: and his name is called The Word of God."
In this verse, Jesus is depicted as wearing a robe dipped in blood, symbolizing His role as the avenger of God's justice and the conqueror of evil.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
In Matthew 24:28 KJV, Jesus says, "For wheresoever the carcase is, there will the eagles be gathered together."
You
Luke 17:37 KJV states: "And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together."Generation 2434 -
Tyler with 53K followers.
I would also encourage you to go and watch this Olivet Discourse series from Mondo Gonzales.
Psalm 110:7
7 He shall drink of the brook in the way:
Humility and Refreshment: Drinking from the brook can symbolize a moment of refreshment and humility. Even the greatest leader takes moments to rejuvenate. After this refreshment, he is able to lift up his head, symbolizing renewed strength and readiness.
Journey and Triumph: This imagery also represents the journey of a warrior. Along his path, he takes what he needs to sustain himself, signifying perseverance and the eventual lifting up of the head in victory.
Messianic Implications: In a messianic context, Christ, in His humility, took on the form of man faced suffering, and was ultimately exalted.
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